This week the commentary is a repeat. The reason for this is that
this commentary is very relevant to this week's lesson. may it be a
blessing to all.
I have met several patients of cancer in my life. Some of them have
gone through surgery or other kinds of therapy to get rid of the
cancerous tissue. On more than one occasions the treatment was
successful. But, the doctor's never said that the patients were
cured. The doctors always said that the patients were in remission.
I wondered what that meant. And as I found out, I realized that
remission from a disease is very similar to how God deals with Sin.
Let us talk a little about cancer and remission, and after this we
will make the parallels between Sin and cancer, and being in remission
from a disease and Sin.
Cancer refers to a class of diseases. Therefore, it is unlikely that
there will ever be a single "cure for cancer" any more than there will
be a single treatment for all infectious diseases. Cancer can be
treated by surgery, chemotherapy, radiation therapy, immunotherapy,
monoclonal antibody therapy or other methods. The choice of therapy
depends upon the location and grade of the tumor and the stage of the
disease, as well as the general state of the patient (performance
status). There are challenges inherent in some of the treatment that
can limit its effectiveness. The effectiveness of chemotherapy is
often limited by toxicity to other tissues in the body. Radiation can
also cause damage to normal tissue. Complete removal of the cancer
without damage to the rest of the body is the goal of treatment.
Sometimes this can be accomplished by surgery, but the propensity of
cancers to invade adjacent tissue or to spread to distant sites by
microscopic metastasis often limits its effectiveness.
That is why it is not said that a person is to be cured of cancer, but
that the cancer is in remission. A remission is a temporary end to
the medical signs and symptoms of an incurable disease. Remission is
the state of absence of disease activity in patients known to have a
chronic illness that cannot be cured. It is commonly used to refer to
absence of active cancer or inflammatory bowel disease when these
diseases are expected to manifest again in the future.
Sin, this side of eternity, is like cancer in that it can be treated
but it does not disappear. As long as we live in this earth, those
who live by faith can stop committing Sin; however their sinful nature
is still alive. As long as we live in this Earth, Sin is always a
threat. Just like cancer can show its ugly face when and where you
least expect it, so can Sin when not held in check. It is always
present and always fighting for the upper hand. But, as long as we
subject ourselves to the Jesus treatment, Sin will be in remission.
This is what Peter talks about Jesus in Acts 10:43,
Acts 10:43 To Him give all the prophets witness, that through His name
whosoever believeth in Him shall receive remission of sins.
There is a similar expression in John 3:16, "…that whosoever believeth
in him should not perish, but have everlasting life." The verb
believeth in the Greek is in the continual present. This means that
it should read as such, "whosoever continually believes in Him …"
Also, the Greek word for believe here is the same for faith. So,
"whosoever continually has faith – believes, trust, has confidence …"
So, the remission of Sin comes through believing and so does
righteousness. We know this from Genesis 15:6,
Genesis 15:6 And he believed in the LORD; and he counted it to him for
Ellen White said that "The law demands righteousness, and this the
sinner owes to the law; but he is incapable of rendering it. The only
way in which he can attain righteousness is through faith" (Selected
Messages, book 1, p. 367). So, now we see that there is a
relationship between remission of Sin, "not perishing, but having
everlasting life," and being righteous. Believing causes all three.
So, this means that those who are righteous by continually believing,
experience remission of Sin, and eventually receive incorrupt and
immortal bodies (1 Corinthians 15:53).
The word righteous is a synonym for just. So, the expression
justification by faith means, made righteous by continually believing.
So, Paul tell the Galatians,
Galatians 2:16 Knowing that a man is not justified by the works of the
law, but by the faith of Jesus Christ, even we have believed in Jesus
Christ, that we might be justified by the faith of Christ, and not by
the works of the law: for by the works of the law shall no flesh be
True justification by faith always produces law keeping Christians.
And, since the law is summed up (fulfilled) in Love (Romans 10:13),
true justification by faith always produces people that love God above
all things and their neighbor as themselves (Galatians 5:14).