Friday, October 05, 2018

Elusive Righteousness

Elusive Righteousness
The Word elusive means: difficult to find, catch, or achieve; difficult to remember or recall; to elude capture, perception, comprehension, or memory; difficult to define or describe; be difficult to detect or grasp by the mind.  We use this word to describe something that may seem within grasp, but yet we can never reach it.  It could be used for that promotion or raise you never get.  In some organizations, a specific landmark amount of members is never reached.  It can be used for a fugitive or criminal that is hard to catch.  It is also used for a particular animal that is hard to hunt or fish.
There is a metaphor used in an old Spanish love song that I think illustrates this point well.  To tell the lover his or her love will always be unrequited, the singer makes this statement,
"The sea and the sky look equally blue
and in the distance, they seem to meet and unite,
better remember that the sky is always sky
that never, never will the sea reach."
The point is obvious, "As the sky is elusive to the sea, so am I to you."
God's ways are higher than ours.  God says through Isaiah "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts" (Isaiah 55:9).  In the above metaphor, we are the sea, and the Lord is the sky.  We will never reach God.  That is why God sent His Son to reach us.  So anything from God is unattainable for us unless it is through Jesus.  That is why Paul says that "Therefore we conclude that a man is justified by faith without the deeds of the law" (Romans 3:28).  The word justified means to be made righteous; this means that man is made righteous by faith and not by attempting to obey the law in his strength.  Paul is saying that your effort to obey the law on your own will be futile and therefore you will never be righteous.  Righteousness will be elusive in your strength.  The more you try, the harder it gets to reach it. 
But, Paul makes it clear that being justified by faith does not make the law void, on the contrary, it exalts the law (Romans 3:31).  Then He uses Abraham as an example of how justification by faith works.  Paul says of Abraham,
Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Abraham was no exception in regards to how to become righteous.  It was not on his strength, but by faith.  He believed God's Word and this believing the Word was counted to Him as righteousness.  Ellen White says that Righteousness is obedience to the law (Selected Messages, book 1, p. 367); this means that when Abraham believed God's word, it was counted unto Him as obedience to the law.  It was faith that made Abraham a doer of the Law.  And, so it is with us. 

Friday, August 24, 2018

A Daily Dose of Grace

A Daily Dose of Grace

In the United States, many of the States - if not all – have programs to screen newborns for some metabolic and genetic diseases.  Those that show possible presence of disease are referred to specialists for further testing and treatment, should they be diagnosed.  This is important because once the symptoms for these diseases appear, they cannot be reversed.  For some of the most popular diseases, part of the treatment is avoiding certain kinds of foods or lifestyle practices.  For example, for PKU, a condition in which the baby cannot metabolize phenylalanine; they lack the enzyme to process it, so they avoid phenylalanine.  Ever seen can with artificial sweetener with a warning, "Phenylketonuerics: this product contains phenylalanine."  In another popular disease, Galactosemia, the baby lacks the enzyme to metabolize the lactose in dairy products.  The treatment, for the most part, is to avoid milk produced by animals, dairy products, and other foods with lactose.

One disease, Biotinidase Disease, is different.  While the main reason for its existence is also the lack of an enzyme – Biotinidase, the issue is not that the baby cannot metabolize biotin, but that the baby cannot metabolize foods that will supply biotin to the body.  The body needs biotin to in turn metabolize lipids and other fats.  The lack of biotin can produce developmental issues (even death in rare cases).  So, if the point of this disease is not the inability to metabolize foods to more basic and healthy components, what is the treatment?  The body needs biotin, and when it cannot produce it, you need to supply it yourself.  The treatment is an intake of a daily dose of biotin (typically shots).  It should be enough biotin so that the body can function normally as if it had no lack.  This daily dose will help the patient live a pretty healthy life.  To equip means to supply.  By supplying biotin, the patient is fit to digest food properly.  And, in so doing, the patients can live healthy lives. 

So, imagine someone with Biotinidase disease that will not take the biotin shots.  They will develop symptoms.  They will try alleviating or ridding themselves of the symptoms.  In the beginning, some relief may be found, but in the long run, it will be no avail.  The symptoms will fully develop.  Now, imagine a Biotinidase disease patient that believes that his or her problem is another disease, such as Galactosemia.  He or she avoids foods with lactose, but the body still needs biotin.  Others may believe they have PKU, so they avoid anything with phenylalanine, but the body still needs biotin.  Maybe they were misdiagnosed, were not diagnosed at all, or were told a lie about it.  They will still suffer from Biotinidase disease.  They lack biotin.  The disease will progress, and the symptoms develop unless the biotin is supplied to the body. 

In principle, our Sin problem is similar to Biotinidase disease.  We all have it.  Paul says in Romans,

Romans 3:10 As it is written, There is none righteous, no, not one:
Romans 3:11 There is none that understandeth, there is none that seeketh after God.
Romans 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

We do not have ways of producing inside of us what we need to rid ourselves of Sin.  So, the cure must be supplied.   We need a daily dose of God's grace.  This is what Christ has done.  We read in Romans,

Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

So, only Jesus can supply it.  And He has provided grace to every man, "But unto every one of us is given grace according to the measure of the gift of Christ" (Ephesians 4:7).  (A measure of faith is also given to every man – Romans 12:3).  And, it is by faith that we accept it (Romans 5:2).  You can try to ignore the problem or even misdiagnose it; you are still a sinner in need of grace. 

Remember, we are saved by grace through faith (Ephesians 2:8).  So, what is grace?  The dictionary defines it as a. the free and unmerited favor of God shown towards man, and b. The divine assistance and power given to man in spiritual rebirth and sanctification.  Strong's Concordance defines it as the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues.  Both definitions agree that beyond just unmerited favor, or undeserved mercy – which implies that it is a gift - grace is a power or influence from God given to man to transform man into His likeness.  Paul elaborates on this concept in Ephesians 2: 1 – 5 and 8,

Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;
Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Ephesians 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Ephesians 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

It is grace that provides the right "spiritual nutrients" to rid us of Sin and fill us with the Love of God.  Ellen White says,

"We are naturally inclined to desire our own way and will, but when the transforming grace of Christ takes hold upon our hearts the inquiry of our souls is, "Lord, what wilt thou have me to do?" When the Spirit of God works within us, we are led to will and to do of the Lord's good pleasure, and there is obedience in heart and action...." (That I May Know Him, p. 150).

The question is: will we by faith accept the grace of God?

Friday, August 17, 2018



Throughout my life, I have met several individuals who have had cancer. Some of them had surgery, chemo and radiation, while others utilized natural methods or treatments to get rid of the cancerous tissue. On more than one occasion, the cocktailing of treatments was successful. Despite this however, the physician never stated that the patient was cured. Instead, the pronouncement was that the patient was in remission. Upon hearing this medical phrase, I was initially quite puzzled, and wondered what it meant. What I later discovered was that this idea of remission from disease could give us a window into how God deals with Sin. Let us talk briefly about cancer and remission in its medical context, and afterward, we will make the parallels between Sin, cancer, being in remission and its spiritual application.

Cancer refers to a class of diseases. Therefore, it is unlikely that there will ever be a single "cure for cancer" any more than there will be a single treatment for all infectious diseases. Treatments for cancer include surgery, chemotherapy, radiation therapy, immunotherapy, and monoclonal antibody therapy. There are also natural homeopathic methods as well. The choice of treatment depends upon the location and grade of the tumor, the stage of the disease, as well as the general state of the patient (performance status). There are challenges inherent in some of the treatments that can limit their effectiveness. For example, the effectiveness of chemotherapy is often limited by toxicity to other tissues in the body. Radiation can also damage healthy tissue which can cause other medical issues. Simply stated, complete removal of the cancer without damage to the rest of the body is the goal of treatment. Sometimes this can be accomplished by surgery, but the propensity of tumors to invade adjacent tissues or to spread to distant sites by microscopic metastasis often limits its effectiveness.

This is why physicians say that cancer is in remission and not that a patient no longer has cancer. Remission is a temporary end to the medical signs in all tests, scans, physical exams, and symptoms of an incurable disease. It is the state of absence of disease activity although cancer still may be in the body and may manifest again in the future.

Sin, this side of eternity, is like cancer in that it can be treated, but it does not disappear. As long as we live on this earth, those who live by faith can stop committing Sin; however, their sinful nature is still alive. As long as we live on this Earth, Sin is always a threat. Just as cancer can show its ugly face when and where you least expect it, so can Sin when not held in check. It is always present and always fighting for the mastery. However, as long as we subject ourselves to the treatment of Jesus by His Holy Spirit, Sin will be in remission. This 'remission' is what Peter spoke of in Acts 10:43,

"To Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of Sins."

 There is a similar expression in John 3:16, "…that whosoever believeth in Him should not perish, but have everlasting life." The tense of the verb 'believeth' in the Greek is in the continual present tense. Consequently, the passage should read as such, "whosoever continually believes in Him.…" The Greek word here for 'believe' is the same as 'faith'. Thus, the meaning is rendered, "whosoever continually has faith – believes, trusts, and has confidence in…" Therefore, we can see that the remission of Sin comes through believing as does righteousness. Genesis 15:6 has this to say of righteousness and faith in regards to Abraham,

"And he believed in the LORD; and He counted it to him for righteousness."

Furthermore, the Spirit of Prophecy says that "The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain righteousness is through faith" (Ellen G. White, Selected Messages, Book 1, p. 367). So, now we see that there is a relationship between remission of Sin, "not perishing, having everlasting life," and being righteous. Believing causes all three. This simply means that those who are righteous by continually believing, experience remission of Sin, and eventually receive incorrupt and immortal bodies (1 Corinthians 15:53).

In addition, the word righteous is a synonym for just. Therefore, the expression justification by faith means made righteous by continually believing. Paul reminded the Galatians,

"Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified" (Galatians 2:16).

Genuine justification by faith always produces law keeping Christians. Since the law is summed up by, and (fulfilled) in Agape-Love (Romans 10:13), justification by faith always produces people that love God above all things and their neighbor as themselves (Galatians 5:14).

The Lord longs to have a people who completely reflect His character. He has been waiting so long for us. Let's not prolong His agony. Now is the time, today is the day to allow His treatment for Sin to be effective in each of us and let Sin be declared 'in remission'. This will prove our Lord to be good, merciful, just, and victorious.

~Raul Diaz

Friday, August 10, 2018

A Lesson Learned From A Foreigner

A Lesson Learned From A Foreigner

In Matthew 15:21 - 28 a story is told of a Syro-Phoenician woman who pleads to Jesus for a miracle. The story reads as follows,

Matthew 15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
Matthew 15:22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
Matthew 15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Matthew 15:25 Then came she and worshipped him, saying, Lord, help me.
Matthew 15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
Matthew 15:27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Matthew 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

When we look at this account closely, this is what we see. Jesus initial silent treatment to this Canaanite woman was intentional. It was not to mistreat the woman, but, to teach the disciples and us a few lessons. It seemed the Disciples response was one of disdain. It was pretty much like, "get rid of her." After the disciples speak out to Christ, Jesus speaks to the woman. His answer to the woman can seem very rude. However, it was in line with His intention of teaching the lesson to His disciples. What things did this event show us all?

1. Jesus' love crossed gender lines. The disciples needed to learn that God did not see females as inferior to males. God created them and in Jesus God was redeeming them also. He listened to the woman and answered her prayer.

Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

2. Jesus' love crossed ethnic/racial/national lines. Again, the disciples needed to learn that God does not favor one group over the other. If the disciples were to go out into the world with the gospel, they had to leave their bigotry, nationalism, prejudices and discriminative attitudes behind. Only Jesus can do this. Tolerating is not enough, you must agape others.

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Colossians 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

3. Faith can be found in anyone who believes regardless of their background. 

Romans 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.

4. God will test your Faith. It will seem to you that He is ignoring you. He will seem to pay no heed to your petition. However, those who have faith will keep asking, until God replies. That is what Paul did about his infirmity.

2 Corinthians 12:8 For this thing I besought the Lord thrice, that it might depart from me.
2 Corinthians 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

5. The Canaanite woman admitted to submitting herself to Christ as a puppy to its master. Dogs have two distinct qualities about them that most owners like. They are loyal to and dependent on their master. Are we loyal to God and dependent on Him? Puppies follow their master everywhere, as sheep follow their shepherd. 

John 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
John 10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
John 10:27 My sheep hear my voice, and I know them, and they follow me:

This passage perhaps gives us the perfect image of discipleship. A disciple is as a puppy sitting at his Master's feet and feeding off the crumbs that fall from the Master's table.

Friday, August 03, 2018





Paul Means the Little One


Luke 9:48 "…for he who is least among you all -- he shall be great."


The verse quoted above seems contradictory. However, such are things in the Kingdom of God.  A pearl is highly valued and desired. However, its origins are very humble. Something insignificantly small – and undesirable to the clam - causes a lesion within it. The clam, to self-protect, creates a substance with which it covers and isolates the irritant. The final result of this process is a precious pearl. It is in this light that we look at Paul's conversion.


What do we know of Paul before His conversion? We know that he was an old covenant believer of God, filled with religious bigotry, status and pride. Paul says of himself in Acts 22:3, "I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day." He proceeds in Philippians 3:5, I was, "Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee." He was born a Roman citizen according to Acts 22:25 – 28. According to Galatians 1:14, He "…profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers." He was present at Stephen's death and consenting of it according to Acts 7:58 and 8:1. After this, He persecuted the church as we read in Acts 8:3 and 22:4, 5:


Act 8:3 "As for Saul, he made havoc of the church, entering into every house, and haling men and women committed them to prison."


Act 22:4, 5 "And I persecuted this way unto the death, binding and delivering into prisons both men and women. As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished."


Paul's original name was Saul (Acts 13:9). His parents gave him this name because they hoped he would be as great as King Saul (Saul means desired). It seemed Saul did not disappoint his parents. That was until his conversion, when he became a New Covenant believer. After Paul's conversion (Acts 9) Saul changed his name to Paul, which means little one; this was to contrast his name in his life without Christ. After conversion, he no longer pursued greatness but was content to consider Christ as the great and desirable One and he, Paul, was a small one. Indeed, he called himself the least of the Apostles and all saints (1Corinthians 15:9; Ephesians 3:8), the chief of sinners (1Timothy 1:15), and a wretched man (Romans 7:24).


Paul's view of himself is very paradoxical, as the things of God often are. From our human perspective, we consider the little one and least of all of the Apostles as the greatest apostle of all. He was the preeminent evangelist, highly successful at church planting, and the most prolific letter writer. Paul agreed that it looked as though he was great, but then he clarified in 1 Corinthians 15:9-11. Let us read in I Corinthians 15:9, 10 (ESV),


"For I am the least of the apostles, unworthy to be called an apostle because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me."


How did Paul do it?  We could argue that it was Paul's energetic personality, along with his educational attainments and excellent training that produced such a worker for Christ. But these things merely enhanced the tool that he was. Sister White has said it is not the abilities which the man possesses or will ever possess that give him success in the work, it is the mighty outworking of the Holy Spirit on the heart through the one who is surrendered. But naturally a man who is well prepared and pays attention to the little things can have a wider sphere of work, than one whose energies and talents are divided, undisciplined or untrained. (See COL, Chapter 25 on Talents). It was the Holy Spirit through Paul that accomplished all these things. Paul completely gave himself to the Holy Spirit's control, and trusted in God's promises and provisions. He was a man of prayer. There are approximately 32 references on prayer in Paul's epistles. These indicate that not only was he a man of prayer, but that he was filled with, and followed the directions of the Holy Spirit (Acts 13:9; Acts 16:6). Paul, who said he was the least of all the apostles, did not disappoint the Lord. Could the same be said of us?


~Raul Diaz

Friday, July 27, 2018

To Whose Voice Are You Listening

To Whose Voice Are You Listening?

Remember the story of Peter Rabbit? You know, the one where Mother
Rabbit encourages Peter and his siblings to go out, but cautions
against two things: losing or destroying their clothes, and entering
into Mr. McGregor's garden. Mother Rabbit had her reasons for warning
against entering Mr. McGregor's garden, as Mr. McGregor had killed
Father Rabbit in that very garden years before. (Father Rabbit had
gone there to eat some of Mr. McGregor's vegetables). So, off Peter
Rabbit and siblings went with Mother's warning ringing in their ears.
Most of Peter's siblings were determined to follow Mother's warning,
but, Peter didn't. He decided to go into the garden anyway. And at
first, all was well as he feasted on all sorts of fresh produce such
as carrots, lettuce, radishes, tomatoes, and the like. Munching
happily away, Peter sniffed the cucumbers, and boy did they smell
good. Allured, he hopped over to the cucumber patch, when suddenly he
and Mr. McGregor came face to face. Surprised and irritated, Mr.
McGregor immediately picked up his rake and pursued Peter round and
round through the cucumbers, the tomatoes, radishes, lettuce and the
carrots. What mayhem they caused in the process. But try as he might,
Peter could not find the entrance into the garden, nor a place to hide
from Mr. McGregor. Frantic now, Peter kept looking, when up ahead he
saw a light. At last, Peter found the garden entrance. Hopping as fast
as he could, Peter squeezed through the small opening and at last was
free. Momentarily relieved, Peter sat down to catch his breath, and
that's when he noticed that he had lost his clothes hopping madly
through the garden. "Now, I'm in big trouble," he thought, "mother is
going to be so mad at me." "Why didn't I listen?" he asked himself.

In this version of the story, isn't it interesting that Peter Rabbit
asked himself, "why didn't I listen?" and not "why didn't I obey?" To
young children, the Peter Rabbit tale is just a fun story, but older
children and adults perceive that the story is really about obedience.
In the English language (and in many others), the word obey means "to
do what you're told." Therefore by our definition, Peter Rabbit was
disobedient the moment he did not do what his mother told him to do.
But is this getting at the heart of obedience? At its core, obedience
is about hearing the right thing to do, whether it be an inward,
silent, persistent thought, or an audible external voice, and then
choosing it. A wise man has said, " First there is the mental
creation, then the action is taken." So obedience involves not only
our outward actions, but our motives and attitudes before the doing. A
literal translation of the word "obey" in the Hebrew, is to listen
willingly, eagerly, attentively (sitting or standing on the edge,
straining to catch the slightest nuance) of the one who is speaking.
Its opposite meaning would be, hearing while preoccupied, resisting
the one who is talking, reluctantly paying attention, and finally,
listening to find the disagreeable.

In most biblical passages where the author (through Christ) is
encouraging the reader to hear, he is saying: ponder these words,
consider their meaning and importance deeply, then choose to give your
will to the Master on this matter, that He may DO it in and through
you. Christ Himself has said, that of Himself He could do nothing, and
that without abiding in Him (the Word) we can do nothing. To more
effectively illustrate the concept of obedience as listening and
hearing willingly and attentively, let's review the story of Saul of
Tarsus / Paul. In Acts chapter 6 verses 1, through Acts chapter 8
verses 1-3, the text records Stephen's sermon and his stoning in which
Saul consented. Of this, Sister White says:

"The Saviour had spoken to Saul through Stephen, whose clear reasoning
could not be refuted. The learned Jew had seen the face of the martyr
reflecting the light of Christ's glory--appearing as if "it had been
the face of an angel." Acts 6:15. He had witnessed Stephen's
forbearance toward his enemies and his forgiveness of them. He had
also seen the fortitude and cheerful resignation of many whom he had
caused to be tormented and afflicted. He had seen some yield up even
their lives with rejoicing for the sake of their faith. All these
things had appealed loudly to Saul and at times had thrust upon his
mind an almost overwhelming conviction that Jesus was the promised
Messiah. At such times he had struggled for entire nights against this
conviction, and always he had ended the matter by avowing his belief
that Jesus was not the Messiah and that His followers were deluded
fanatics" (Acts of the Apostles, 116).

Sister White further states (on page 113), Saul's mind had been deeply
disturbed by striking evidence of God's presence with Stephen. And,
this led him to doubt the righteousness of the cause he espoused with
the followers of Jesus. Perplexed, he appealed to those in whose
wisdom, and judgment he had full confidence. The priests' and rulers'
arguments finally convinced him that Stephen and Christ's followers
were blasphemers and Christ, an imposter. But not without severe trial
did Saul come to this conclusion.

The reason Saul was able to stifle the conviction of the Holy Spirit's
voice to him, was because a voice louder, and more insistent filled
his thoughts. He chose to heed and believe that voice of prejudice,
pride and Pharisaical teaching. Therefore whenever the Holy Spirit
spoke, Saul hardened his heart, and refused to pay attention for he
did not want to hear. As we can see from Acts 9:3-6, it was not until
Christ halted Saul with the revelation and words of Christ Himself,
that he let go of his stubbornness. In relenting, he became willing --
to listen attentively, for there was no competing voice, and eager to
hear, for the words of his Lord and Saviour brought light.

How many of us are walking around in the dark, frustrated with life?
We're pursuing what we think is right, but we're uneasy, as if
something is not quite, well -- right. Perhaps its that in our
choosing, we've listened to the wrong voices and are merely reaping
the consequences of uneasiness to call us to repentance. Its possible
to repent you know, just as Saul did. We don't have to continue
running round and round in the proverbial garden of temptation, as did
our little Peter Rabbit. Yes, there are so many voices which compete
for our attention and resources, and sometimes we don't know which one
to listen to -- yet, "in the stillness of the soul, the voice of the
Saviour is heard speaking."

So the question comes to us today while we are multitasking, "who are
you listening to?" In the case of Peter Rabbit, he chose to listen to
the clamor of his appetite. In the case of Saul before conversion, he
chose to listen to the various members of the Sanhedrin, as well as
his education and pride. Mark 4:24 states: "Take heed how (what) you
hear ... and unto you that hear shall more be given." So, how will
answer the question, "which voice are you listening to?"

Friday, July 20, 2018

1888 Message Study : Life in the Early Church



JULY 21, 2018



As we look back at the early church, there are many valuable lessons for God's last day church today as we look forward to Christ's second coming.

First, we need to recall that, following Christ's death on the cross, the disciples were in hiding, afraid for their lives and in despair because their Saviour had been put to death.  Despite 3½ years with Jesus, they had not understood His mission on earth or His plan of salvation for mankind.  Jesus had to come back following His resurrection and spend 40 days with them to show them from the Scriptures why He had come, and the depth of God's infinite love and sacrifice as embodied in His birth, life, death on the cross, and resurrection fulfilling God's plan of salvation for the human race.  With this true everlasting gospel in their hearts and minds, they were changed men with a burning desire to share this gospel message to the world.  They were on fire for Christ and through His strength, filled with the Holy Spirit, they were fearless and unstoppable in their mission.

Only then, were the disciples able to fulfil the commission Jesus gave them (Mark 16:15): "Go ye into all the world and preach the gospel to every creature."

As God's last day church, this responsibility continues today for as Matthew 24:14 states: "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations: and then shall the end come."

But God saw that His remnant church needed to see His complete gospel message in order to share it with the world and so in 1888:

"The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world.  It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus.  They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family.  All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel's message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure."

With this true everlasting gospel in our hearts and minds, God's last day church will also be changed and will also have the same burning desire as the disciples and the early church had to share this gospel message to the world. With our focus on Christ and Him crucified, relying on His strength, and filled with the Holy Spirit, it will indeed be time for Christ to take us home.

Let's now take a look at some of the characteristics of the early church, as guidelines for God's remnant church in these final days of earth's history.

Let's look at EGW's description of the disciples and the early church following Christ's sharing with them from the Scriptures concerning Himself and His mission:

"Under the training of Christ the disciples had been led to feel their need of the Spirit.  Under the Spirit's teaching they received the final qualification, and went forth to their lifework.  No longer were they ignorant and uncultured.  No longer were they a collection of independent units or discordant, conflicting elements.  No longer were their hopes set on worldly greatness.  They were of "one accord", "of one heart and soul." Acts 2:46; 4:32. Christ filled their thoughts; the advancement of His kingdom was their aim.  In mind and character, they had become like their Master, and men "took knowledge of them, that they had been with Jesus." Acts 4:13." (AA pg. 45).

AT Jones addresses this same issue of being "of one mind" and its importance for God's last day church as well in the following comments:

"LET this mind be in you which was also in Christ Jesus." In the verses previous to this Paul exhorts us to likemindedness. It is not in this epistle alone, but in several others that he presents this subject. Indeed, it is the chief duty of Christians to be of one mind. In 1 Cor. 1:10 it is written: "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment." In Rom. 15:5, 6 we read: "Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus; that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ." And in Phil. 2:2 Paul says: "Fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. . . . Let each esteem others better than themselves." {April 23, 1885 ATJ, SITI 262.1}

In that last prayer of Jesus, before he went over the brook Cedron into Gethsemane, this was His one great request, "That they all may be one; as thou, Father, art in Me, and I in thee, that they also may be one, even as We are one; I in them and Thou in Me, that they may be made perfect in one; and that the world may know that thou hast sent Me, and hast loved them, as Thou hast loved Me." John 17:21-23. Here three times in quick succession the prayer is that all who believe on Him may be one; and twice is expressed the consequence of such unity, "That the world may believe" that He is the Son of God. The great heart of Him who gave his life for the world, yearns for the belief of those for whom He died. A few then believed in Him, and through these is He to be made known to the world, and that the world may believe their testimony they must be united. Burdened with this great argument, He prays with an earnestness only second to that in Gethsemane, that all His followers may be one, that so the world may believe that He was sent of God, and so believing be saved. {April 23, 1885 ATJ, SITI 262.2}

Christ not only prayed thus but He made ample provision for the fulfillment of His prayer. "I in them, and Thou in Me, that they may be made perfect in one." "If ye love Ne, keep My commandments. And I will pray the Father, and He shall give you another Comforter, that He may abide with you forever, even the Spirit of truth; Whom the world cannot receive, because it seeth Him not, neither knoweth Him; but ye know Him; for He dwelleth with you, and shall be in you." "If a man love Me, he will keep my words; and my Father will love him, and We will come unto Him, and make our abode with Him." John 14:15-17, 23. Thus "our fellowship is "formed "with the Father, and with His son Jesus Christ." And this is the only possible way in which we can have true fellowship one with another. For if this man has, by the Holy Spirit, fellowship with the Father and with the Son; and if that man has, by the Holy Spirit, fellowship with the Father and with the Son, they must have fellowship one with another, for the Father and the Son and the Holy Spirit are one; and those who have fellowship with these must be one likewise. {April 23, 1885 ATJ, SITI 262.3}

Similarly, EJ Waggoner in the following quote, stresses the importance of God's true church being of one mind, as well as being humble and loyal to the word of God. Once again, the power source is Christ and Him crucified:

The true church is the body of Christ, "the fullness of Him that filleth all in all." Eph. 1:22, 23. Therefore we find this exhortation: "If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye My joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem others better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took upon Him the form of a servant." Phil. ii. 2-7. {December 14, 1893 EJW, PTUK 579.11}

It was the mind that Christ had when He was in heaven, that led Him to do that. In heaven He had the spirit to serve, and it only needed that He should take the form of a servant, for men could not look upon Him in His glory. In Him we see in what His church must be. He "went about doing good," living among men as one that served. So, it is said to us, "By love serve one another." Gal. 5:13. This mind can be in men only as they yield themselves to the Word of God, for the word is spirit and life. The prophecy concerning Christ was, "I will put My words in His mouth; and He shall speak unto them all that I shall command Him." Deut. 18:18. And when He came, He took as the rule of His life, "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." Accordingly, we find that the characteristics of the church at the time when the Spirit of God dwelt in it were humility and loyalty to the word of God. "They were all with one accord in one place." Acts 2:1. "And the multitude of them that believed were of one heart and of one soul." Acts 4:32. Their prayer was that with boldness they might speak the word. Verse 29. When they were dispersed from Jerusalem, they "went everywhere preaching the word.' Acts 8:4. {December 14, 1893 EJW, PTUK 579.12}

As we look at the deteriorating situation in the world around us, these are indeed perilous times for God's last day church but we can derive encouragement from the experience of the early church and their source of strength, Jesus Christ, as we can see in this quote from AT Jones:

"Jesus is as willing to impart courage and grace to His followers today as He was to the disciples of the early church…..

The disciples and apostles of Christ had a deep sense of their own inefficiency, and with humiliation and prayer they joined their weakness to His strength, their ignorance to His wisdom, their unworthiness to His righteousness, their poverty to His inexhaustible wealth. Thus, strengthened and equipped, they hesitated not in the service of their Master." {February 6, 1893 ATJ, GCDB 166.15}

What an equipment that is, though! Think of that equipment! Strength, wisdom, righteousness, wealth! Those are the very things that we need in the face of the things that are against us, for we cannot make any calculations upon any power of earth nor reputation that men will give nor upon any wealth that this world might furnish or any considerations of it or of life. So here are almost the very things enumerated that we considered in a previous lesson. {February 6, 1893 ATJ, GCDB 166.16}

But how was it that they obtained strength? By acknowledging their weakness, confessing their weakness. How did they get wisdom? By confessing their ignorance. How did they get righteousness? By confessing their unworthiness. How did they get wealth, inexhaustible wealth? By confessing their poverty. {February 6, 1893 ATJ, GCDB 167.1}

Now then that is the situation in which we are to be: inefficient, ignorant, poor, unworthy, and blind. Is not that just what the Laodicean message tells us--that we are wretched and miserable and poor and blind and naked and do not know it? Someone was reading that the other day and he touched upon that word "blindness," and immediately my mind ran to the ninth chapter of John and the last verse. All turn to that, if you will. John 9:41. It is at the end of the account of that man's healing from the blindness and restoration of sight to the man that had been born blind. What does that verse say? {February 6, 1893 ATJ, GCDB 167.2}

"Jesus said unto them, If ye were blind, ye should have no sin; but now you say, We see. Therefore your sin remaineth." {February 6, 1893 ATJ, GCDB 167.3}

When Jesus tells you and me we are blind, the thing for us to do is to say, "Lord, we are blind." He told those folks they were blind and they were blind, but they said it was not so. It was so. If they had confessed their blindness they would have seen God in that man's healing from his blindness. Well, then, brethren, the thing for us to do is to come square up to that Laodicean message and say that every word He says is so. When He says you and I are wretched, tell Him, "It is so, I am wretched; miserable; it is so, I am miserable; poor, it is so; I am poor, a perfect beggar, I shall never be anything else in the world; blind, I am blind, and shall never be anything else; naked, that is so; and I do not know it; that is so, too. I do not know it at all, as I ought to know it." And then I will say to him every day and every hour, "Lord, that is all so. But, oh, instead of my wretchedness, give me thine own satisfaction. Instead of my misery, give me thine own comfort. Instead of my poverty, supply all thine own riches. Instead of my blindness, be thou my sight. Instead of my nakedness, oh, do thou clothe me with thine own righteousness. And what I know not, Lord, teach thou me." [Congregation: "Amen."] {February 6, 1893 ATJ, GCDB 167.4}

Brethren, when we come with one heart and one mind to that place, we shall have no difficulty at all in repenting. It will not be difficult to repent and there will be no lack of repentance. That next verse will be fulfilled: "As many as I love, I rebuke and chasten. Be zealous therefore and repent." {February 6, 1893 ATJ, GCDB 167.5}

The difficulty about our not being able to repent is that we have not confessed that what the Lord has told us is the truth. When I know that I am wretched then I know that I need something that will satisfy me. And I know that nothing but the Lord can give that, and I depend upon nothing but Him to give it. And if I have not Him, why it is only wretchedness. Any moment that I have not Him it is only wretchedness, and any moment that I have not His comfort it is only misery. Any moment that I have not absolute dependence upon His unsearchable riches--the unsearchable riches of Christ--I am utterly poor, a complete beggar. And every moment that I do not see and confess that I am blind and have Him as my sight, I am in sin. He says so." {February 6, 1893 ATJ, GCDB 167.6}

So, we can see clearly from this statement that the early church had the solution for our Laodicean condition.  This is indeed good news for God's last day church. As EGW says in Acts of the Apostles (pg. 57):

"The disciples of Christ had a deep sense of their own inefficiency, and with humiliation and prayer they joined their weakness to His strength, their ignorance to His wisdom, their unworthiness to His righteousness, their poverty to His exhaustless wealth.  Thus, strengthened and equipped, they hesitated not to press forward in the service of the Master."

Similarly, in Acts of the Apostles (pg.77), we read as follows: "It was the cross, that instrument of shame and torture, which brought hope and salvation to the world.  The disciples were but humble men, without wealth, and with no weapon but the word of God, yet in Christ's strength they went forth to tell the wonderful story of the manger and the cross, and to triumph over all opposition.  Without earthly honor or recognition, they were heroes of faith. From their lips came words of divine eloquence that shook the world."

And so, in closing, may it be our prayer, that through His strength, God may use us to share to the world this most precious message, His true everlasting gospel, that will once again shake the world so that Christ may soon come to claim His bride and take us home!

Blessings, John and Monica.



The concept of zero-sum is generally from game theory and economic theory. Zero-sum describes a situation in which a participant's gain or loss is precisely balanced by the losses or gains of the other participant(s). When we subtract the total profits of the participants from the total losses it will equal zero. A situation where the benefits and losses to all players sum to the same value of money (or utility) are zero-sum. In contrast, non-zero-sum describes a case in which the interacting parties' aggregate gains and losses are either less than or more than zero. Non-zero-sum is a Situation where participants can all gain or suffer together. An example of non-zero-sum will be when a country with an excess of bananas is trading with another country for their surplus of apples, since both benefit from the transaction, is in a non-zero-sum situation. An example of zero-sum is Cutting a cake. It is zero-sum because taking a larger piece reduces the amount of cake available for others.

In political terms, socialists consider national economies as a zero-sum game (if A grows $5,000 richer, it is because B is $5,000 poorer). Whereas, capitalists consider economies a non-zero-sum game (human enterprise creates new wealth far out of proportion to any transfers or resource depletion, and voluntary transactions address the preferential desires of both parties).

Considering our current economic woes, we need to rethink the capitalist premise. As wealth increases, inflation increases also driving the present value of money down. It ends up being mere perception. We have also seen that the wealth created is in the hands of fewer and fewer, and an increasing majority is falling below the poverty line. This fact leads us to understand that the wealth created is at the backs of those who are poor or become poor. We have seen this pattern happen throughout the six thousand years of earth history.

In the days before the flood, this kind of evil was rampant. Ellen White spoke of this. Let us read,

Instead of doing justice to their neighbors, they carried out their own unlawful wishes. They had a plurality of wives, which was contrary to God's wise arrangement. In the beginning, God gave to Adam one wife--showing to all who should live upon the earth, his order and law in that respect. The transgression and fall of Adam and Eve brought sin and wretchedness upon the human race, and man followed his own carnal desires, and changed God's order. The more men multiplied wives to themselves, the more they increased in wickedness and unhappiness. If anyone chose to take the wives, or cattle, or anything belonging to his neighbor, he did not regard justice or right, but if he could prevail over his neighbor by reason of strength, or by putting him to death, he did so and exulted in his deeds of violence. They loved to destroy the lives of animals. They used them for food, and this increased their ferocity and violence, and caused them to look upon the blood of human beings with astonishing indifference. (1 Spirit of Prophecy, page 68).

Many antediluvians in their greed took more than what they needed depriving others of their needs. They abused nature and people to get what they wanted. Could it be that what we witness today is a fulfillment of Christ's prediction, "As it was in the days of Noah, so it will be at the coming of the Son of Man" (Matthew 24:37)?

Doctor Luke writes about how it was among the church members in apostolic time. It is quite the contrast. He says in Acts 2: 44-45,

Acts2:44 And all that believed were together, and had all things common;
Acts2:45 And sold their possessions and goods, and parted them to all men, as every man had need.

The church members were together, having all things in common. No private property. Agape, selfless and other-interested love, was the motivator; not self-love. There was no "equal and fair" division. None took what they wanted, only what they needed. Those who needed less took less, and those who needed more took more. They all seem satisfied. Neither socialism nor capitalism could have worked it out. Only God's self-denying love can do that.

Friday, July 13, 2018

The Gospel of Nitrogen

The Gospel of Nitrogen

Everything is made of molecules. Some are small and others bigger.
Some are simple and others complex. Proteins are very large and
complex molecules. Proteins are made out of smaller molecules called
amino acids, and Nitrogen is an essential part of all amino acids.
However, nitrogen as a part of an amino acid is an atom. All
molecules are made out of atoms. Other molecules that contain nitrogen
are all nucleic acids (which provide energy and genetic information),
and most plant pigments involved in photosynthesis. Which implies
that plants need lots of nitrogen. The most common component of
plant fertilizers is, in fact, one of two forms of nitrogen - nitrate
(NO3-) or ammonium (NH4+) ions—both usable forms of nitrogen for

With a concentration of about 78 percent, nitrogen gas comprises the
largest component of earth's atmosphere. It has at least a million
times more nitrogen than found in all living systems combined. The bad
news is that all of this atmospheric nitrogen consists of molecules of
N2 — that is, two atoms of nitrogen bound tightly together by, what
chemists call, three strong covalent bonds. Unfortunately, it takes a
great deal of energy to break the triple bond. Because plants can't
use molecular nitrogen (N2), nitrogen has to transform into one of the
two absorbable ions. When you break the bonds between the molecular
nitrogen, each nitrogen ion is open to attract and attach other atoms
and form different molecules. So, before the nitrogen can bond with
other elements like oxygen or hydrogen it has to become an ion itself.
Let us try to reiterate: the two nitrogen atoms are attracted to each
other, very strongly. Once bonded the nitrogen atoms cannot bond with
anything else unless that bond is broken. When the bond is broken,
the nitrogen will have open spaces to bond with other ions. Now,
notice that the symbol for nitrate has a negative sign and the
ammonium has a positive sign, this is why they are called ions and not
molecules. Both nitrate and ammonium have open spaces to bond as

Back to nitrogen: it requires a lot of energy to break nitrogen's
triple bond. In His wisdom, the Creator provided several ways to
convert atmospheric molecular nitrogen into usable forms that will
dissolve in water so that plant roots can absorb it. The immense
energy of lightning easily breaks triple nitrogen bond, turning it
into nitrates and washing it down in the rain of a good thunderstorm.
Have you noticed how green your lawn is after a lightning strikes?
Even more critical, many types of bacteria convert nitrogen from one
form to another. Nitrogen-fixing bacteria convert atmospheric nitrogen
to the more plant-friendly ammonium ion (though it is toxic in large
concentrations). Other bacteria, called ammonifying bacteria, also
create the ammonium ion, but they do it by decomposition of plant and
animal matter. Check out the smell of your compost pile. It reeks of
ammonia. Fortunately, another family of bacteria called nitrifying
bacteria transforms the ammonium ion to the safer nitrates. (As you
might guess, the cycles are more complicated than what I am

It is not uncommon for atoms in a "multi-atom" molecule to behave
differently than when they were a mono-atom molecule. As previously
mentioned, the bonds in molecules of compounds are very strong. The
atoms that compose the molecules now yield to one another. They work
as one. Whether, in ammonium or nitrate, nitrogen no longer behaves
as nitrogen. For example, water is not flammable. But, the two
elements that compose water – hydrogen, and oxygen - on their own are
very flammable.

This has a spiritual application. Let us go step by step. Before
conversion, the disciples could not bond. Before the crucifixion,
they were fighting for supremacy. That ceased after the ten days in
the upper chamber. Luke described what happened then, "And when the
day of Pentecost was fully come, they were all with one accord in one
place" (acts 2: 1). Ellen White describes the events in the following
"After Christ's ascension, His disciples--men of varied talents and
capabilities--assembled in an upper chamber to pray for the gift of
the Holy Spirit. In this room 'all continued with one accord in prayer
and supplication.' They made thorough work of repentance by confessing
their own sins. Upon them was laid no burden to confess one another's
sins. Settling all differences and alienations, they were of one
accord, and prayed with unity of purpose for ten days, at the end of
which time 'they were all filled with the Holy Ghost, and began to
speak with other tongues, as the Spirit gave them utterance.' {7MR

There was a definite change in them. This change was reflected in all
their followers: "Now the multitude of those who believed were of one
heart and one soul; neither did anyone say that any of the things he
possessed was his own, but they had all things in common. And with
great power the apostles gave witness to the resurrection of the Lord
Jesus. And great grace was upon them all" (Acts 4:32, 33, NKJV).

What happened? When the Holy Spirit began working in them, He broke
their bond to Sin or self. It takes the mighty grace of God to do
this. Now, they have open space to bond with Christ and with each
other. Christ could not use the disciples in their natural state.
They had to become spiritual ions to be able to bond with other
spiritual atoms.

So, the disciples laid aside all their ambitions. Now instead of
fighting, they were convicted by the Holy Spirit to die to self. The
words of Paul became a reality in them: "…be not conformed to this
world: but be ye transformed by the renewing of your mind," and do not
think more highly than he ought to think of himself (Romans 12: 2 –
3). God is waiting for us to let the Holy Spirit do the same work in

Raul Diaz

Endnote: Portions of this commentary were taken from David A. Steen's
book "God of Wonders" page 235.


Raul Diaz
[image: https://]

Friday, July 06, 2018



Matthew 12:41-44 related a story we've probably all heard. It says,

Matt. 12:41 And Jesus sat over against the treasury, and beheld how the
people cast money into the treasury: and many that were rich cast in much.
Matt. 12:42 And there came a certain poor widow, and she threw in two
mites, which make a farthing.
Matt. 12:43 And He called unto Him His disciples, and saith unto them,
Verily I say unto you, That this poor widow hath cast more in, than all
they which have cast into the treasury:
Matt. 12:44 For all they did cast in of their abundance; but she of her
want did cast in all that she had, even all her living.

What a lesson for us about witnessing. The poor widow's humble witness
still carries until this day the message of the Gospel. She loved God
supremely, and her neighbor as Christ loved her, and that is why she gave
all she had to the treasury. She gave quietly. Not one word was said. No
announcement was given. No press conference held. In fact, had it not been
for Christ pointing out her action, it would have been dismissed. She gave
witness to those who heard the story then, and to those who hear it now.

So is it our actions which give witness, or is it our words? Is it possible
to really give an accurate witness of what we've seen, heard and
understood, without both? Our fast paced and driven world loves the doers.
Yet, if you are an accurate witness, would you not be able (or enabled as
we shall see) to relay your experience in such a manner that others too
will see, hear and sense it? After all, what is the use of a witness
without a judicial system to utilize the testimony given?

Christ calls on all His sheep to give witness, a testimony as it were, to
His benevolence, and goodness, as well as to His character of Love-- to the
Universe. As well we know, the Godhead is the "One" on trial. If you were
in His cosmic shoes, would you not desire the truth to be told about you?
Of course, the master strategist, and "accuser of the brethren" desires a
false witness to corroborate his view of things, and so the battle ensues.
In order
not to be deceived into testifying to a lie, the believer--the true
witness-- needs power, for he is no match for the adversary. Hence Christ
advises His disciples (and us) in Acts 1:8:

But ye shall receive power, after that the Holy Ghost is come upon you: and
ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in
Samaria, and unto the uttermost part of the earth.
Notice how the author worded the sentence. It does not say that we are to
do witnessing activities, such as hand out tracts, knock on doors or
ingather. Not that there is anything inherently wrong with these particular
activities. Instead, notice how the scripture stipulates that it is with
the Holy Spirit's power coming upon us that we shall be witnesses. Notice,
in the following verses, that the disciples were to wait together, in
prayer, for the Holy Spirit's indwelling presence, and power.

You know, there is a big difference between the concept of being - which is
an inside job - and that of doing which merely implies taking action. Today
there is such an emphasis on methods, techniques and numbers that we may
have forgotten how Christ won people to Himself. According to Sister White
quoted in our Sabbath School lesson recently, Christ mingled with men as
One who desired their good. It was not His method to make them feel good,
which is what is often interpreted from the quote, but instead desired that
they might be with Him eternally (John 14:1-6, John 3:16).

When we try to witness to others with our activity, most of the time they
will feel something is missing. Unless we demonstrate unconditional,
self-denying love for them -not to be confused with acceptance of their
ungodly attitudes and behavior- we shall be branded phony, insincere and
hypocritical. Haven't you ever met someone whom you sensed had an agenda,
and whose motives
were ulterior? Didn't you just want to get away from that person as quickly
as possible?

As much as we'd like to view Apostle Paul as the driven, go-getter
disciple, outside of John the beloved, it is he who discusses in depth the
love the follower of Christ will have through the indwelling Holy Spirit.
He not only describes it, but he also implores us to allow the Spirit to
give it to us by faith. It is through the power of the Holy Spirit that
Paul was enabled to be all things to all people, and win them to Christ.

Paul said in 1 Corinthians 9:19-23:
1 Cor. 9:19 For though I be free from all men, yet have I made myself
servant unto all, that I might gain the more.
1 Cor. 9:20 And unto the Jews I became as a Jew, that I might gain the
Jews; to them that are under the law, as under the law, that I might gain
them that are under the law;
1 Cor. 9:21 To them that are without law, as without law, (being not
without law to God, but under the law to Christ) that I might gain them
that are without law.
1 Cor. 9:22 To the weak became I as weak, that I might gain the weak: I am
made all things to all men, that I might by all means save some.
1 Cor. 9:23 And this I do for the gospel's sake, that I might be partaker
thereof with you.

He did not mean by this that he was an Oscar-winning actor. Ellen White
says that he shaped His message to the person and the particular
circumstance, just as Christ did. The Spirit enabled Paul to be aware of
each person's needs, and prompted him with the content of the message
(gospel) as well as when and how to deliver it. Sister White adds that we
should be many-sided men (and women), not just having one approach for
everyone we meet. Being filled with the Spirit does not mean negating the
study of various
methods and techniques to win souls. On the contrary, it means being led by
the Spirit as to our target audience as well as what sources and timing to

The Holy Spirit coming upon, and abiding in us bears fruit. Then we become
witnesses of what we have seen and heard, rather than a group of
individuals merely engaged in "doing" witnessing activity. While this does
not guarantee conversion, the truth about the character of the Godhead - as
that of
unconditional love, mercy, justice, and grace - will have been told by
those of us who love Him. The scripture says, " and they will know we are
His disciples because we embody His love." The question now is, will you
let the Spirit come upon you so you can become a witness?


Raul Diaz
[image: https://]

Thursday, June 28, 2018

Watching Versus Waiting

Watching Versus Waiting

People use the words 'watch' and 'wait' synonymously. However, there is a
subtle difference between the two. To wait means to be in readiness or to
remain at rest in expectation. To watch is to look and wait expectantly or
in anticipation. You can wait while doing other activities. Watching
encompasses the concept of waiting and requires full attention from the
watcher. A person may be waiting and still miss the thing they are waiting
for, but this is unlikely to happen if they are watching. The following
story illustrates the difference.

Gina, a young girl, asked her grandmother to watch for her as she was
coming to visit that day for the weekend. And naturally, Grandma Lisa
promised she would. Wanting to stress the importance of her request, Gina
repeated it several times to her grandma, asking, "You'll watch, won't you?
You'll watch for me grandma, right?" Lisa, who was now becoming
exasperated, responded several times that she would. On the day that Gina
was due to arrive, Grandma Lisa thought, "I still have time to complete a
few chores before Lisa visits, so I'll just do them and then go outside and
wait for Gina and her parents." However, despite Grandma's best intentions,
she became engrossed in her tasks and lost track of time. Suddenly, Grandma
Lisa heard the bell. "Oh no, she thought, that can't be Gina already."
Running to the door, Lisa opened it expecting to see an excited Gina. But
instead, Gina was sorrowful. "Why the sad face Gina, aren't you happy to
see your Grandmother?" Grandma Lisa asked. To which her granddaughter
responded, "Grandma, you did not watch for me like I asked you." "Honey,"
said Grandma, "I was preparing things for you, while I waited for you."
"But Grandma," replied Gina, "I did not want you to wait for me; I wanted
you to watch for me." She wanted her grandma to be outside expectantly
looking for her.

This story reminded me of the Parable of the Ten Virgins (Matthew 25).
Christ portrayed them as standing or sitting expectantly awaiting the groom
who could appear at any time. As the night grew old, the bridesmaids fell
asleep. While asleep a loud cry woke them in the middle of the night, "The
Bridegroom cometh, go ye forth to meet him." As they opened their eyes,
the night was dark, and they could barely see, so they rushed to light
their lamps. We know the rest of the story; some could light their lamps
because they had extra oil. Others, unprepared with extra oil, could
neither light their lamps to herald his coming nor enter in with the
Bridegroom. What is represented by the oil? Ellen White is quoted in the
devotional, "That I May Know Him," with an answer to this question.

In the parable, the foolish virgins are represented as begging for oil and
failing to receive it at their request. This is symbolic of those who have
not prepared themselves by developing a character to stand in a time of
crisis. It is as if they should go to their neighbors and say, 'Give me
your character or I shall be lost.' Those that were wise could not impart
their oil to the flickering lamps of the foolish virgins. Character is not
transferable. It is not to be bought or sold; it is to be acquired (That I
May Know Him, p. 350).

In contrast to the foolish virgins, the wise virgins had righteous
characters. So, although the wise virgins appeared to be as indolent as
the foolish ones - none of them were watching for the Groom - the wise
virgins had retained oil, and therefore were prepared for the wait. Living
by faith, they were enabled to receive the groom. With that said, what
would have pleased the Bridegroom more: if the virgins had been waiting or
watching? Or both?

As the Groom approached the bridesmaids, he must have noticed that they had
been sleeping and that five were missing. We can only imagine his
perplexity and disappointment, as he questioned, "Weren't they supposed to
stay awake and light the way to the banquet hall? How is it they all fell
asleep? And why were only five prepared for the delay?" "They all knew I
could come at any time. …" It did not look good.
Was this a sign of things to come? This incident revealed that the
bridesmaids became weary after the long delay. And that while they
anticipated a delay, they did not expect an extended wait period.

There are things hidden deep within the recesses of each of our minds,
things which only the Holy Spirit through time and circumstances can reveal
to us, that we may through repentance and forgiveness, receive its blotting
out. Whenever the Lord gives a promise, a period of waiting ensues before
He fulfills His promise to us. His goal is neither to drive us to
distraction nor to frustrate us. Instead, He desires us to wait patiently,
expectantly, watching, enduring and persevering until its fulfillment.

Waiting is not a natural human tendency. We want whatever it is right now.
And our selfish natures find many ways of attaining our desires. Often
subconsciously we present our thinking or behavior in the most moral or
rational light, as we attempt to conceal our true purpose, for self to gain
the promised blessing now.

Jesus implied that in the Christian's life, waiting patiently would be an
issue; that's why He went so far as to say, "When I come, will I find faith
on the earth?" The delay which He is using for our good, to reveal our true
hidden state to us while there is time to repent, is instead used by many
to fulfill self's goals, which is to avoid true self-knowledge.

By remaining in union with the source of renewing energy or power, the Holy
Spirit, we are enabled by faith to 'be renewed in the Spirit of our minds'
(John 15, Romans 12:1). The battle, after all, is for our minds as well as
our affections. Watching and waiting patiently are not inactive pursuits;
they require vigilance, as well as resting and reposing in the Father.

"Without faith it is impossible to please Him: for he that comes to God
must believe that He is a rewarder of them that diligently seek (inquire
of) Him." "You therefore beloved, seeing you know these things before,
beware lest you also being led away with the error of the wicked, fall from
your own stedfastness" (Hebrews 11:6; 2 Peter 3:17).

-Raul Diaz

Friday, June 22, 2018

The Elijah Solution

The Elijah Solution


In the days of Elijah, the people of Israel had turned their hearts from God. They were worshiping another god, instead of Jehovah. Evil reigned in Israel and broke Elijah's heart. Determined to stop the national evil of idol worship, the Lord weighted Elijah's heart with a message of repentance designed to turn the hearts of the people back to God. In allowing these wicked traits of character to go unchecked, King Ahab was directly responsible, for he set the example for which his people were following. Thus, the people had turned their hearts and minds away from God while assuming that they were still following Him. You see, Baal worship was similar to the worship of the true God, Jehovah. After all, Baal only meant 'lord,' or 'husband.' So, the people thought they were calling on God the way they had always done. In reality, they had switched allegiances unaware. They could have known but by choice they did not. In the days of John the Baptist, evil also reigned in Judah in the form of greed, selfishness, sensual pleasures, and nationalistic pride. 


At present -- the last days to be exact -- the Lord has said that people would be "lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God -- having a form of godliness but denying its power." We were further admonished to 'have nothing to do with them' (2 Timothy 3:2-5 NIV). Isn't this precisely the case both with professed Christians in various churches, as well as with the unbelievers and the unchurched? Sadly, God's evaluation of the condition of the last church as stated in Revelation 3:15 -17 (NIV) is accurate --


Revelation 3:15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other!

Revelation 3:16 So, because you are lukewarm -- neither hot nor cold -- I am about to spit you out of My mouth.

Revelation 3:17 You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. 


Professed Christians think themselves 'good,' because they do not behave in the wicked ways that 'bad' people do. Our problems, however, are deeper and greater than our behavior indicates. At issue is our human nature which, naturally bent towards evil, is manifested in evil imagination, attitudes, and thoughts, continually. Human nature is filled with iniquity which naturally pulls us as a riptide pulls its victim downward and outward to the sea. As this is true of all human beings, the only possible difference between the 'good' and 'bad' people is the supernatural power which controls them. Not one of us in and of himself or herself is righteous, for as the Lord stated through Apostle Paul, good people are as bent toward evil as bad people are. "Good" people have learned to hide their evil ways. Living in denial the people are deceived as to their actual condition. Furthermore, they disbelieve any evaluation that is contrary to their opinion of themselves. 


In the days of the prophet Elijah, God sent him to spare the people from suffering a three-year drought. God's solution was Elijah's message, and that is what Elijah preached. "Repent for judgment is near," was his constant cry; yet it was to turn the hearts and minds of the people back to the true worship of God. In the days of Jesus, God sent John the Baptist to "prepare the way for the Lord, make straight paths for Him" (Luke 3:4 NIV). John the Baptist was given the privilege of preaching the message of repentance ("Repent, for the kingdom of heaven is near," Matthew 3:2 NIV) just as Elijah was sanctioned to preach to his generation. Both messages were not only proclaimed with authority, but the power to transform - human hearts and minds - was inherent within the Word itself. So potent was this message that hard hearts melted, while lukewarm ones were heated up to white hot. Folks, the hearts and minds of those who genuinely accepted the message "were turned" to one another, "the hearts of the parents to their children, and the hearts and minds of the children to their parents." Thus, the people were prepared to receive Jesus as their long-awaited Messiah. Those who rejected the message rejected not only Jesus as Messiah but His Father whom they professed to serve. As the scripture says, to be without Jesus is to be without the light and life. Thus, the majority of Jews, indeed the Jewish nation itself, sealed their personal and national eternal condemnation. 


In our day, the last great message to go out into the world is the message of the righteous character of God's agape - love. Bound up in the good news of the righteousness of Christ is the three angels' message of Revelation 14: 6-12 in verity (EGW). The Lord gave this message to the Elijah's of this time. And as in the days of old, inherent in the message is the power to change the hearts and minds of the people to Christ, to one another, from children to parents and vice versa. This is the power that is lacking in our Laodicean churches. The solution is therefore not more and better programming; it is not more dollars thrown at the various outreach ministries, nor is it greater local, national or global recognition. The solution is in the message. The Agape – love of Christ transforms hearts and minds who willingly, eagerly and attentively listen. False worship is put aside, and the genuine article of faith comes to reside in the souls of the people, causing them to light up the globe with the splendor of Christ's character (His glory) as they go from place to place sharing the gospel of Jesus Christ. 


My friends, the Elijah solution has been given to all. Just how many years do we have to go on in barrenness, weary and wilting? If we are willing to receive the message as God desires us to, it will do the work He has designated, for He has said, "So shall My Word be that goeth forth of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it" (Isaiah 55:11).