Friday, February 23, 2018

A Brand New Seed

A Brand New Seed

Some farmer's from the same area decided to have a business meeting. Of particular issue in the discussion, was a group of fruit trees which had failed to yield the expected crop. It wasn't that the trees produced pears or even apples instead of peaches. No, the trees yielded peaches alright, but they were consistently sour. Nope, nobody was happy, and everybody wanted something done -- right away. So, the farmers were all meeting this day, to decide the fate of their peach trees. You see, they were all concerned because collectively, year after year the farmers had attempted various things to remedy the problem with their trees but to no avail. Now, every farmer was fed up, and each came to one conclusion -- they had all purchased the seeds of sour peach from the same shop. 

A traveling consultant, having heard of the farmers' dilemma offered his services. He indicated that if allowed, he would study the situation and present his findings at the end of a specified time. Hopeful, all of the farmers agreed, and the consultant began his analysis. Today, however, was presentation day and the farmers were eagerly awaiting the results of the study. 

At the opening of the meeting, the consultant stood to speak and said, "after analyzing your situation I have determined that all of you have utilized sour seed." Irritated because they knew this, the farmers urged the consultant to tell them something they didn't know. Unfazed, the consultant continued, "there are a number of remedies available, and each is pricey." "One is to treat the trees with additives to increase the fruit size which will probably change its taste." "Another is to uproot the trees, and sow new seeds." At this point, one of the farmers asked, "If we go for the first solution, would we have to do this every year?" The consultant nodded and answered, "Yes, sir, you would." Looking at their copy of the report, the farmers silently estimated how much the intervention would cost them. Then another stated, "but, if we uproot the trees wouldn't that mean we would have to replant?" "And if we do that, there won't be a harvest for several years -- that doesn't sound good to me --you know what they say, 'no harvest, no produce, no produce, no money." Frustrated, the farmers began talking amongst themselves. After they quieted down, the consultant answered, "Yes, what you've said is true -- but.." Just then another farmer asked the question they had all been thinking. "What guarantee do we have that the new seeds will not be sour?" Simultaneously, all of the farmers started talking again. After they quieted down, the consultant responded, "unfortunately, there are no guarantees -- you know about that more than I do." "Apparently, not as much as we should," said another farmer joking. They all laughed. Suddenly one of the quietest farmers said softly, "I think what we need is brand new seed -- from another source." Slowly the laughter subsided, and all agreed, a brand new seed is just what was needed. 

In this story human beings are the trees that produce sour fruit, having come from bad seed. The seed's name was Adam. When God created Adam, He created all of us in him. The Bible says in Genesis 2:7, "And the LORD God formed man of the
dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." In the original, the text says that God breathed the "breaths of life into man." Surprisingly, the plural form of the word is used, and not the singular. So, the text reads "breaths" and not "breath," as is written in most of our bibles. From this we can understand that God breathed into Adam the breath of lives -- all of mankind's lives. So the lives of the whole human race were created in one man: Adam. (Adam in Hebrew means mankind.) Acts 17:26 confirms this thought: "And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation." So it is no surprise that if God created all human beings out of one man when this man sinned, we all sinned. Romans 5:12 says, "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:" This is the basis of the biblical principle of "Solidarity" or "corporate oneness."  The book of Hebrews illustrates this principle is when Paul speaks of Levi paying tithes to Melchizedek, despite the fact that Levi was not yet conceived (Hebrews 7:1-10.) How did unconceived Levi pay tithes to Melchizedek? Let's take a look at Hebrews 7:

Hebrews 7:9 And as I may so say, Levi also, who receiveth tithes, paid tithes to Abraham
Hebrews 7:10 For he was yet in the loins of his father, when Melchisedic met him.

How does this fit our situation today? How does the concept of "corporate oneness," or "solidarity" affect us? Well, although we were not yet conceived -- we were in the loins or in the body of Adam -- so when he (Adam) sinned, and his nature changed, all he could bequeath to us was his nature of sin. Therefore we created sinners. Because of this we suffer the consequences of Sin and must pay the penalty of the second or eternal death which as we know is not sleep. This death is eternal separation from God. 

Unlike the characters in our story, God is neither a farmer nor a consultant. He foresaw our Adam's sin and therefore ours, and before there was a need, he formulated a solution. We needed Brand New Seed in the form of Adam the 2nd. Among the many places in the Bible in which we find the answer to Sin, Romans 5:18 is one of them. It reads: "Therefore as by the offence of one, judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life." God solved the Sin problem by putting us, all human beings, in Christ. The whole of the human race, you and I and every human being from Adam to the last person, were put into Christ. Christ became the second or the last Adam. Just as we were in Adam, God by His act of incarnation through the Holy Spirit, put us into Christ so that we were corporately in Him. In bearing us -- our corporate human nature, He bore our Sin /s.

How does this help us? Since we are in Christ, all that He did we did. His life's history has become our history. So when He died the second death, we died with Him, and as He was resurrected on the third day, so were we. Christ has accomplished Salvation complete and final and has given it to us. This salvation is God's gift to Mankind. Why? So that none would perish. For in John 3:16 it says, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." God the Father desires that none should be lost.  He has made Abundant provision, and if we at the end are lost, it will be because we have fully and finally rejected His gift of love. So yes, Christ objectively justified and saved the whole world, but only your and my full and personal acceptance His gift (subjective salvation) will allow us the reward of being the new fruit from the incorruptible seed. Receipt of this Truth (by faith) sanctifies us from Sin's consequences and fits us for Eternal Life. In the personal knowledge of truth is power, for "you shall know the truth, and it shall set you free." (John 8:32)

This expression of "In Christ," is used in Hebrews 1:3-14 approximately ten times. Let's read this passage: 

Hebrews 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 
Hebrews 1:4 According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love: 
Hebrews 1:5 Having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, 
Hebrews 1:6 To the praise of the glory of His grace, wherein He hath made us accepted in the beloved. 
Hebrews 1:7 In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace; 
Hebrews 1:8 Wherein He hath abounded toward us in all wisdom and prudence; 
Hebrews 1:9 Having made known unto us the mystery of His will, according to His good pleasure which He hath purposed in Himself: 
Hebrews 1:10 That in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in Him: 
Hebrews 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of Him who worketh all things after the counsel of His own will: 
Hebrews 1:12 That we should be to the praise of His glory, who first trusted in Christ. 
Hebrews 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that Holy Spirit of promise, 
Hebrews 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory. 

Based on this passage we can conclude that in Christ were are not: cursed, left to ourselves, to prove ourselves worthy, we are not lost and forlorn, hopeless, aimless, and excluded from God. On the contrary, we are in Christ: blessed, chosen, predestined to adoption, redeemed through His blood, forgiven of Sin, given wisdom and understanding, purposed to know the mystery of His will, first to hope, and included. Christ has justified all mankind and qualified us for eternal life. So, Jesus is near us -not only in proximity and in sympathy but - because He has chosen us in Himself. Now, He wants to be "in us," to make us fit for Heaven. If we decide to accept Him, one day we will be living with Him eternally.

Friday, February 09, 2018

Stewards of Service

Stewards of Service
 
The Bible says that nature speaks of the Glory of God, which is His character. Ellen White stresses the importance of this by telling us to study the lessons in nature. She says in Our High Calling, page 253: "Everything about us teaches us from day to day lessons of our Father's love and of His power, and of His laws that govern nature and that lie at the foundation of all government in heaven and in earth." Let's take a tree as an example. A mature tree uses precious earthly resources: it occupies space, utilizes air (Carbon dioxide which we exhale), water, and absorbs sunlight. In turn, we use the oxygen the tree exhales, and we take advantage of its shade. Is this a fair exchange? Many trees yield fruit that when consumed, are not only tasty, but are good for our health. While trees cannot consume their byproducts (fruit), we can. There are other parts of the tree, which we utilize as well, such as its leaves and its wood. It seems that human beings benefit more from trees then trees do from us. Apparently, all of the resources that trees use end up benefiting mankind as well as the animals.  Based on this observation we could say, that if trees were stewards, they would likely manage God's resources better than we.
 
Our analogy of the tree is really about stewardship and serving others. When a steward is filled with the faith of God, his service is selfless. But, in our natural sinful state, we are selfish. We think only of ourselves, our plans, our concerns. When we give to others or do for them, often it is because we expect the service to redound beneficially to us. Often, we anticipate a tangible return such as money or other favors - tickets, a meal, a gift certificate, etc. Other times we derive an intangible return, such as favorable appreciation by others. Not infrequently, we serve out of feelings of guilt, coercion, or fear; hoping to be relieved from condemnation. Thus, we misuse Gods resources for our benefit even though we claim using these to serve others. 
 
A true Christian at whatever level is a Steward who operates by faith. Just as a mature tree yields fruit, he or she will yield fruit (Galatians 5:22-25).  The Spirit of God that dwells in him springs forth this fruit because the fruit is the character of God Himself. 
 
Therefore, service is not proffered by guilt, coercion, or fear. The true Christian does not expect to gain absolution, freedom, or even peace. The service of a true Christian, in whom the Spirit dwells, is motivated by Agape - God's unconditional love - and the driving force is gratitude. A faithful follower of Christ gives and serves freely, for he has received freely (Matthew 10:8).
 
Typically, we do not equate stewardship with the selfless serving of others. But, a steward serves his Master by caring for his assets, identifying with the Master and doing as the Master wishes. What is it that the Master desires "But to do justly, and to love mercy, and to walk humbly with thy God" (Micah 6:8). Perhaps the parable of the sheep and goats from Matthew 25 will illustrate the meaning further. Although the passage is lengthy, reading will refresh our memory. Matthew 25: 31-46 reads--
 
Matthew 25:31 When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory:
Matthew 25:32 And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats:
Matthew 25:33 And He shall set the sheep on his right hand, but the goats on the left.
Matthew 25:34 Then shall the King say unto them on His right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Matthew 25:35 For I was an hungred, and ye gave Me meat: I was thirsty, and ye gave Me drink: I was a stranger, and ye took Me in:
Matthew 25:36 Naked, and ye clothed Me: I was sick, and ye visited Me: I was in prison, and ye came unto Me.
Matthew 25:37 Then shall the righteous answer Him, saying, Lord, when saw we Thee an hungred, and fed Thee? or thirsty, and gave Thee drink?
Matthew 25:38 When saw we Thee a stranger, and took Thee in? or naked, and clothed Thee?
Matthew 25:39 Or when saw we Thee sick, or in prison, and came unto Thee?
Matthew 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto Me.
Matthew 25:41 Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:42 For I was an hungred, and ye gave Me no meat: I was thirsty, and ye gave Me no drink:
Matthew 25:43 I was a stranger, and ye took Me not in: naked, and ye clothed Me not: sick, and in prison, and ye visited Me not.
Matthew 25:44 Then shall they also answer Him, saying, Lord, when saw we Thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto Thee?
Matthew 25:45 Then shall He answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to Me.
Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
 
Faithful stewards are sheep who identify with their Lord and unknowingly serve Him by helping those in need.   Unfaithful stewards are the goats who served others but for personal gain.  What is the motivating difference between the two? It is Agape – God's unconditional love. The sheep possess the type of love that the Father possesses.  This love which is His essence is that which led Him to give to all human beings "…His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16). This love caused Jesus to weep because of the harm Sin had done to His creation (John 11:35). This is the same love that will be found in us as we permit the Holy Spirit to have His way with us (Romans 5:5). Christ Himself has said that by this all men will know that ye are my disciples (John 13: 34 – 35).  Today, while it's day, will you let the Spirit transform you into a faithful steward that you may serve others as He wishes?
 
~Raul Diaz

Friday, February 02, 2018

Stewards of Reconciliation

Stewards of Reconciliation

The year 2003 saw the release of a film about South-Africa entitled, "In my Country." Based on an autobiographical book written by journalist Antjie Krogg entitled, "Country of My Skull," the film fleshes out the White South-Afrikaner author's personal experience with the vestiges of Apartheid. Accordingly, the film depicts the author as a journalist assigned to report on cases brought before the "Truth and Reconciliation Commission," or TRC, which was established by the government. The film, which could be described as somewhat of a docudrama, tells the story of the journalist's struggle with her White South-Afrikaner family as she provides news coverage of the controversial commission, but the story of an African-American journalist who struggles with his anger, and skepticism regarding this new form of justice. While the TRC's appointment and task was documented in newspapers around the world, it seems that not many outside of Africa followed the trials. The commission's principle method for bringing about peace and harmony between Black and White South-Africans was reconciliation. Hearing each case before a room full of Black South-Africans and reporters, the commission asked each Black South-African to sit in front of the room facing the panel with a counselor by his or her side and describe how the victimization took place. As the victim spoke, the audience listened intently but did not cry, although they groaned audibly. Occasionally the victim cried out in pain as the offending police officer or guard recounted his story of torture and death. You see, to receive amnesty, the guilty White South-Afrikaner officer must tell the absolute truth. He and his partner -- if there was one, must describe how they committed the torture, abuse, or murder. Furthermore, the perpetrator was expected to disclose all participants involved in the crime and to name the authority figures ordered the work done. If it was determined by the TRC that the crime was not politically motivated, the guilty parties were forced to stand trial for their crimes.

One particularly moving story which the film highlighted, occurred when an eight-year-old boy walked into his parents' bedroom one night. As he entered the room, he witnessed two police officers murder both of his parents, while he stood still, speechless. The TRC counselor had to tell the boy's story for him, for he had not spoken since. There he sat, wide-eyed and tear-less as he heard the officer tell his story. Listening with hushed and bated breath, the audience awaited the officers' story -- and told it they did (the story is too graphic to recount). At the end of his story, the first officer requested amnesty, as if he felt it was his right - as if he deserved it - because he had now cooperated with the commission. The second officer, however, was clearly of a different mindset.  He told of his participation in the crime and added that he was to have shot the boy, but that he could not. "I aimed my gun, but he just stood there calmly looking at me, silent, and I could not." "I disobeyed a direct order in not shooting him, but I just could not." Jumping up from his seat, this police officer said, "at night I see his face, looking at me -- saying nothing." "I can't sleep, I can't eat." At this admission, the officer approached the area where the boy sat facing him.   and said, " I would do anything to take back what I have done -- I'll pay in anyway I can -- I'll send him to school and pay his fees, I'll even pay for him to go all the way to college -- I am sorry, so sorry." With that the officer began to sob, as the audience was silent, waiting. The little eight-year-old boy who had been listening stood up and approached the kneeling officer, and after looking at him for a moment, threw his arms around him, hugging him. The audience and panel seemingly through their tears approve. Although the means of forgiveness and amnesty have been provided through the TRC by the government, it is the eight-year-old boy who is the steward of forgiveness, and reconciliation that day. 

How many of us consider ourselves stewards of reconciliation? Unfortunately, not many of us. The sad truth is that only a few of us would choose to forgive a wrong of such magnitude as has been experienced by the Black South-African victims. Yes, as Christians we've professed Christ, but we still but seem to have difficulty forgiving even minute injustices. However, Christ wants us to be His ambassadors or stewards.  In 2 Cor. 5: 20, the scripture calls us "ambassadors for Christ," and "ministers of reconciliation" (see verse 18). It seems that just as Christ has been an ambassador or steward on behalf of the Father to us, that He wants us to follow in His footsteps. Let us read what Paul says in 2 Corinthians 5. It reads as follows:

2 Cor. 5:17 Therefore if any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. 
2 Cor. 5:18 And all things are of God, who hath reconciled us to Himself by Jesus Christ, and hath given to us the ministry of reconciliation; 
2 Cor. 5:19 To wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Friends, although forgiving and reconciling seems impossible to us -- our natures finding it extremely distasteful -- yet "Christ died for us while we were yet sinners" ( Rom. 5:8). So, if we are "in Christ," He works in us to will and to do of His good pleasure, and His commands are not grievous (Phil. 2:13, I John 5:3). What is God's command? He commands that we dispense His grace, and tell the world that Christ has already reconciled them to Himself at His death on Calvary. 

As Christians, one of the first things that we learned is that God created the world, so it all belongs to Him, and that He is the rightful owner. We also learned that since He paid for us back (redeemed us), we are to be His stewards or managers, and this is where the concept of tithe and offering comes in. But, how about thinking about stewardship in a new manner. How about considering ourselves not only as stewards of the material or tangible goods - such as land, money, and talents - that He gives us but as stewards of the fruit of the gospel. What is the fruit of the gospel you say?  It is reconciliation and forgiveness. 

God has said as our lesson quotes, "Every good and perfect gift is from above, and comes down from the Father of lights... (James 1:17 NKJV). He is offering you and me the work of perhaps a higher order than we've previously thought -- stewardship at a higher level than we've yet known. I don't know about you, but I think the offer is worth the risks. So, how about you, will you take it? 

Maria Greaves-Barnes