“The Heavenly Sanctuary”
A pastor tells a personal experience regarding the sanctuary
in heaven. He says, “Upon entering pastoral duties in a church, I was
confronted with a paper written by a scholar who denounced the teaching of the
sanctuary in heaven. Three persons each gave me a copy of this paper. I knew
that in time I would have to deal publicly with this scholarly paper. When
doing a sermon series dealing with the book of Daniel that time finally came.
During the week of preparation for the upcoming Sabbath
sermon, the Lord impressed my mind with a simple question to ask the
congregation. During that sermon I mentioned to the congregation the following:
“If someone tells you there is no sanctuary in heaven, do not argue with
him/her. Ask the person the following question: ‘Oh, have you been to heaven to
see that there is no sanctuary there?’” Next I said: “If he says ‘No,’ then you
can consider the statement as hearsay.” I continued: “The next thing for you to
do is to search the Bible about what it says concerning the subject. If it says
there is no sanctuary in heaven, then accept it. However, if the Bible says
there is a sanctuary in heaven, it will be best to accept that.”
You can imagine the brisk activity that simple question
caused within the congregation. A few became hostile, while others breathed a
sigh of relief when they heard some answers regarding the sanctuary message.
Not one who denied the existence of a real sanctuary in heaven could muster an
argument against it. At least one who disbelieved in a literal heavenly temple
had an about face and decided to looked into the subject from a biblical
viewpoint rather than to accept a non-provable negative interpretive
assertions.” The pastor did not
trivialize the Sanctuary doctrine, neither did Ellen G. White.
In The following statements Ellen White tells is how
important is the doctrine of the sanctuary,
“The correct understanding of
the ministration in the heavenly sanctuary is the foundation of our faith,”
“our faith” being the unique teachings of Seventh-day Adventists that make us
different from the Roman Catholic or Evangelical Protestant churches. [1]
“[It’s] the central pillar that
sustains the structure of our position.” [2]
“the sanctuary in heaven is the very center of
Christ’s work in behalf of men,” [3]
Notice what she has to say about the denial of the heavenly
sanctuary by some among us:
The enemy will bring in false
theories, such as the doctrine that there is no sanctuary. This is one of the
points on which there will be a departing from the faith. [4]
Satan is striving continually to
bring in fanciful suppositions in regard to the sanctuary, degrading the
wonderful representations of God and the ministry of Christ for our salvation
into something that suits the carnal mind. He removes its presiding power from
the hearts of believers, and supplies its place with fantastic theories
invented to make void the truths of the atonement, and destroy our confidence
in the doctrines which we have held sacred since the third angel's message was
first given. Thus he would rob us of our faith in the very message that has
made us a separate people, and has given character and power to our work.[5]
If there is no sanctuary in Heaven then the earthly
sanctuary on earth is a shadow of Moses imagination. Also, our understanding of Daniel 8:14 (2,300
day prophecy) is based on a fantasy.
This, then, brings us to the lesson for the week at hand. We
will consider two aspects of the heavenly sanctuary ministry. These are: its
literalness and a few of its functions. While it is true that the functions of
the sanctuary are the most important part of the sanctuary message, its
architecture and architectural furnishings are referred to in several Bible
passages. This too is important.
Hebrews 8-10 deals with the
literalness along with functions of the heavenly temple. Likewise in the book of Revelation which has
abundant evidence of a heavenly sanctuary (see 1:12-13; chapters 4 and 5;
8:2-6; 11:19; 15:5). The book of Psalms also mentions the sanctuary or temple
and constituent parts over 100 times. And of course the prophet Daniel wrote
concerning the sanctuary in heaven as a place of judgment (Dan 7:-13; 8:14).
The most important elements of the heavenly sanctuary are
its functions. One such function is that it is God’s dwelling place. However,
this brings to mind questions concerning the relationship of God to a dwelling
place. Does He need this in light of the
fact He is omnipresent (Jer 2: 23-24; Psa 139; Acts 17:24-28)? Since God is
ever present in all places at all times, why does He dwell in a temple? In
addition to these questions, there is another, how long has there been a
temple?
The heavenly sanctuary has been in existence at least since
the creation of this world. Jeremiah referred to God’s throne and sanctuary
existing from a point of time connected to the beginning: “A glorious high
throne from the beginning is the place of our sanctuary” (Jer 17:12).
Jeremiah’s words reflect the farthest point in time for earth which was “in the
beginning” when God created earth (Gen 1:1).
Today God dwells also with angels—“between the cherubim”
(Psa 80:1; 99:1; Isa 37:16). He longs to be close to His creatures. And the
angels love to dwell in the house of the Lord. God also longs for the day when
you and I and all the redeemed will be taken to heaven to dwell in His house
for ever. Jesus went to heaven to prepare “rooms” for us in the “Father’s
house” (John 14:1-3, NIV), which is the heavenly temple.
Does God need a place to dwell in? Of course not. But the
fact that He does reveals attributes of His character that are blessings to us
by His personal presence in the Person of the Holy Spirit. In the teacher’s
comments for this week’s lesson there is a thought provoking statement:
It is vital to grasp that the original purpose of the
heavenly sanctuary was to reveal part of the essential nature of God’s
character—“Immanuel”—God with us. That God condescends to live in a heavenly
sanctuary among the created heavenly beings reveals that He is not aloof,
distant, cold and forbidding. He longs to be close to His creatures, and to
dwell with us. [6]
Not only is the temple in heaven God’s dwelling place. In
the book of Revelation the sanctuary is the place of worship for angels and for
those who have been redeemed from earth, (either through translation and resurrection
from the grave) (Rev 4:1-11; 5:8-14).
Was there a sanctuary in heaven before sin entered the
universe? Yes. Lucifer as the covering cherub was there as a participant in the
worship services (Eze 28:17). This was his place of worship until he “desecrated
your (his) sanctuaries” (holy places) (v 18, NIV). Then he started a war in
heaven, in which he thought he could unseat God from the worship center.
Lucifer attempted to “sit on the mount of the congregation
on the farthest sides of the north” (Isa 14:13). The NIV calls this “mount of
the congregation” “the mount of assembly.” Lucifer wanted to break into God’s
house of worship which is also His residence.
Lucifer, too late learned that God’s temple in heaven is not
only His dwelling place and creation’s worship place, but that it is also the
courtroom where he is judged, condemned and sentenced to eternal death. It is
this function of the heavenly sanctuary—the investigative judgment—that we
Seventh-day Adventists mostly dwell upon. This we must do, but we must not
forget the other above mentioned and very important functions of God’s heavenly
sanctuary.
In closing, there is another vitally important function of
the heavenly temple that must be considered. In Revelation, the Lamb metaphor
is the “key” to the sanctuary and to the book. Most of the twenty-eight
references to Christ the Lamb occur in worship passages and center on salvation
more than judgment. The Lamb fulfills the promise of God to establish
righteousness, depicting redemption through Christ’s sacrifice on the cross. In
Rev 5:6 a slain lamb is seen in the midst of the throne which is located in the
heart of the temple. This is a revelation of Christ crucified as the central
attraction in the heavenly sanctuary. It reveals the self-sacrificing love and
mercy of Christ and of the Father and His government. But that is not all.
In Revelation the Lamb of God has two aspects: a sacrificial
Lamb and a military Lamb (Rev 5:6; 12:11;13:8; 17:14). They are interconnected,
standing as the heart of the book depicting the two sides of God’s activity—His
mercy and his justice. So we observe the two primary motifs: the sacrificial
lamb metaphor united with the metaphorical Lamb Leader, Ruler and Judge. The
two are combined here, just as God’s mercy and His justice meet in the Lamb who
was slain from the foundation of the world. It is the sacrifice of the Lamb
that exalts the temple in heaven along with its other functions we have
considered in this lesson—of God’s dwelling place and of creation’s house of worship
along with God’s judgment.
Endnotes
[1] Evangelism, p. 221.
[2] Manuscript Releases, vol. 4, p. 245 (1897).
[3] Evangelism, p. 222.
[4] Review and Herald, May 25, 1905.
[5] Special Testimonies, Series B, No. 7, p. 17. (1905);
Counsels to Writers and Editors, p. 53-54.
[6] Adult Teachers Sabbath School Bible Study Guide, Oct
| Nov | Dec, 2013, p. 16.
