Christ, The Law and the Gospel

Christ, The Law and the Gospel

Christ, The Law and the Gospel

In spite of the title of the lesson, its main focus is to prove that the Law and the Gospel are not in opposition.  This point has been made in previous weeks this quarter.   See http://weeklysabbathschoollessonreview.blogspot.com/2014/05/the-law-and-gospel.html.  Following is a previous view on this subject from a few years ago. 

The Law and the Gospel

 Memory Text: "Now by this we know that we know Him, if we keep His commandments. He who says, 'I know Him,' and does not keep His commandments, is a liar, and the truth is not in him" (1 John 2:3, 4, NKJV).

This verse presents a dilemma because depending on how you read it the emphasis could be on knowing Christ- (which would make keeping the law a fruit of knowing Him) or on keeping the law (which would make knowing Him a fruit of keeping the law).  Which one is it?

We could try looking at the verse closer and see where it leads us.  Let us start within the expression, "that we know Him."  In John 17:3, Christ stated that knowing Him (and His Father) is eternal life.  In John 6, Christ says that eating His flesh and drinking His blood gives life.  When we eat and drink we assimilate the food and drink; it becomes part of us.  So, although we do not think about it in this manner, there is an intimate relation between food and us.  What we eat and how we eat will eventually be revealed.  This is akin to knowing someone, the more time you spend with them the more the two assimilate each other.  In time it will be evident that the two spend a lot of time together.  To those around Peter it became evident that Peter was with Jesus; Peter now spoke like a Galilean (Matthew 26:73).  Peter in many ways acted like Jesus.  So, Peter's speech was evidence that he was with Jesus.  Peter did not go around speaking like Jesus to prove that he was one of them.  It just came out.  When the disciples preached many said that it was evident that they had been with Jesus.  There was a transformation.

The next expression is "Keeping the commandments."  Who are these that keep them? Paul identifies the just as those who keep the commandments (Romans 2: 13).  The words just and righteous are the same word in Greek.  Abraham was just.  How was Abraham just?  He believed God's words and it was counted to Him for righteousness (Romans 4:3).  Now, if Abraham's faith made him just, and the just keep the commandments, it follows that only those who hear God's words and believe them (since faith comes through Hearing and hearing through the word) keep the commandments (Romans 10:17).  The best way to know someone is to hear what they say and seek to understand them.

What are the commandments?  We could argue that they are the Ten Commandments.  We typically also call it the Law.  The Ten Commandments speak of things we would do for others, not ourselves.  Not one of the commandments says anything about how you are to treat yourself, but how you are to treat God and others.  Christ stated in Matthew 22: 37 - 40,

Mat 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Mat 22:38 This is the first and great commandment.

Mat 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

Mat 22:40 On these two commandments hang all the law and the prophets.

This is a summary of the commandments.  It says in essence, put God and others first.  This is what Jesus did, he put His Father and others first.  So much that He went to die on the cross so others may live.  That is why the Father sent Him (Romans 5:8).  So, John puts it this way,

1Jo 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

In the Gospel according to John 15: 10 – 17, Jesus is quoted saying that this is the commandment He gives to us,

Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love…

Joh 15:12 This is my commandment, That ye love one another, as I have loved you.

Joh 15:13 Greater love hath no man than this, that a man lay down his life for his friends.

Joh 15:17 These things I command you, that ye love one another.

And we see in this passage how laying down your life is related to abiding in Christ's love.  So, is love related to the commandments?  Paul gives the answer,

Romans 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

How do we relate faith to all of these?  Sin is the transgression of the law (1 John 3:4).  Anything outside of faith is Sin (Romans 14:23).   So, anything outside of faith transgresses the Law.  We have concluded that the law in essence says to love God and others above yourself,  So, not loving God and others above yourself or loving yourself above others – is transgressing the law, and it is not of faith, therefore it is a Sin.  So, if love fulfills the law and does not transgress it, love is not Sin therefore love is of faith.  This means that since loving God and others above yourself is laying down your life, then it follows that only those who lay down their life for others, as Christ laid His life down for us, are just or righteous; they keep the law.  So, how do we know you know Christ?  Because you willingly lay down your life for others as He laid His down for you.

So, the question remains, why was the law given?    Romans says it was given to make sin, sinful; so that Sin may abound (Romans 5: 20).   Galatians says that it was given because of transgression (Galatians 3:19).  What transgression is it referring to?  Based on this verse in Galatians and what Paul says in Hebrews, the transgression was the unbelief of the Israelites in the wilderness (Hebrews 3).  What Paul is really saying is that the law was written on tablets because the Israelites refused to let God write the law in their hearts.  So, the written tablets would be a reminder of what of what is righteousness and in contrast to the Israelites what is Sin.  Paul says in 1 Tim 1: 8,

1Ti 1:8 But we know that the law is good, if a man use it lawfully;

1Ti 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for men stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

1Ti 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.

So, for who is the written law, moral law, 10 Commandments? It is for the wicked, the sinner, the trespasser.  Why?  For who is the MRI? Is it not for those who are sick? Why? It is to diagnose; for what purpose? To condemn so we can punish? No.  It is to convict so the person will go to the doctor for healing.

The commandments were given to expose sin and lead us to a Savior, to convince us of how terrible our condition is, and how we can do nothing to fix it ourselves, so we will stop trying and surrender to the One who has the remedy!  They were given to make Sin unattractive and grace attractive.  Had man been obedient there would have been no need for the law to be given.  Ellen White says,

If man had kept the law of God, as given to Adam after his fall, preserved by Noah, and observed by Abraham, there would have been no necessity for the ordinance of circumcision. And if the descendants of Abraham had kept the covenant, of which circumcision was a sign, they would never have been seduced into idolatry, nor would it have been necessary for them to suffer a life of bondage in Egypt; they would have kept God's law in mind, and there would have been no necessity for it to be proclaimed from Sinai or engraved upon the tables of stone. And had the people practiced the principles of the Ten Commandments, there would have been no need of the additional directions given to Moses. {PP 364.2}

Thus, the Gospel can be defined as the good news that through Jesus the law can be written in our heart and mind if only we allow the indwelling Spirit of God to do it.  This is God's desire.  Nothing will please Him more.  Will we allow Him?

--
Raul Diaz
www.wolfsoath.com

The Law and the Gospel

The Law and the Gospel

The Law and the Gospel

Memory Text: "Now by this we know that we know Him, if we keep His commandments. He who says, 'I know Him,' and does not keep His

commandments, is a liar, and the truth is not in him" (1 John 2:3, 4, NKJV).

This verse presents a dilemma because depending on how you read it the emphasis could be on knowing Christ- (which would make keeping 

the law a fruit of knowing Him) or on keeping the law (which would make knowing Him a fruit of keeping the law).  Which one is it? 

We could try looking at the verse closer and see where it leads us.  Let us start within the expression, "that we know Him."  In John 17:3, Christ stated that knowing Him (and His Father) is eternal life.  In John 6, Christ says that eating His flesh and drinking His blood gives life.  When we eat and drink we assimilate the food and drink; it becomes part of us.  So, although we do not think about it in this manner, there is an intimate relation between food and us.  What we eat and how we eat will eventually be revealed.  This is akin to knowing someone, the more time you spend with them the more the two assimilate each other.  In time it will be evident that the two spend a lot of time together.  To those around Peter it became evident that Peter was with Jesus; Peter now spoke like a Galilean (Matthew 26:73).  Peter in many ways acted like Jesus.  So, Peter's speech was evidence that he was with Jesus.  Peter did not go around speaking like Jesus to prove that he was one of them.  It just came out.  When the disciples preached many said that it was evident that they had been with Jesus.  There was a transformation. 

The next expression is "Keeping the commandments."  Who are these that keep them? Paul identifies the just as those who keep the commandments (Romans 2: 13).  The words just and righteous are the same word in Greek.  Abraham was just.  How was Abraham just?  He believed God's words and it was counted to Him for righteousness (Romans 4:3).  Now, if Abraham's faith made him just, and the just keep the commandments, it follows that only those who hear God's words and believe them (since faith comes through Hearing and hearing through the word) keep the commandments (Romans 10:17).  The best way to know someone is to hear what they say and seek to understand them. 

What are the commandments?  We could argue that they are the Ten Commandments.  We typically also call it the Law.  The Ten Commandments speak of things we would do for others, not ourselves.  Not one of the commandments says anything about how you are to treat yourself, but how you are to treat God and others.  Christ stated in Matthew 22: 37 - 40,

Mat 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Mat 22:38 This is the first and great commandment.

Mat 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

Mat 22:40 On these two commandments hang all the law and the prophets.

This is a summary of the commandments.  It says in essence, put God and others first.  This is what Jesus did, he put His Father and others first.  So much that He went to die on the cross so others may live.  That is why the Father sent Him (Romans 5:8).  So, John puts it this way,

1Jo 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

In the Gospel according to John 15: 10 – 17, Jesus is quoted saying that this is the commandment He gives to us,

Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love…

Joh 15:12 This is my commandment, That ye love one another, as I have loved you.

Joh 15:13 Greater love hath no man than this, that a man lay down his life for his friends.

Joh 15:17 These things I command you, that ye love one another.

And we see in this passage how laying down your life is related to abiding in Christ's love.  So, is love related to the commandments?  Paul gives the answer,

Romans 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

How do we relate faith to all of these?  Sin is the transgression of the law (1 John 3:4).  Anything outside of faith is Sin (Romans 14:23).   So, anything outside of faith transgresses the Law.  We have concluded that the law in essence says to love God and others above yourself,  So, not loving God and others above yourself or loving yourself above others – is transgressing the law, and it is not of faith, therefore it is a Sin.  So, if love fulfills the law and does not transgress it, love is not Sin therefore love is of faith.  This means that since loving God and others above yourself is laying down your life, then it follows that only those who lay down their life for others, as Christ laid His life down for us, are just or righteous; they keep the law.  So, how do we know you know Christ?  Because you willingly lay down your life for others as He laid His down for you. 

So, the question remains, why was the law given?    Romans says it was given to make sin, sinful; so that Sin may abound (Romans 5: 20).   Galatians says that it was given because of transgression (Galatians 3:19).  What transgression is it referring to?  Based on this verse in Galatians and what Paul says in Hebrews, the transgression was the unbelief of the Israelites in the wilderness (Hebrews 3).  What Paul is really saying is that the law was written on tablets because the Israelites refused to let God write the law in their hearts.  So, the written tablets would be a reminder of what of what is righteousness and in contrast to the Israelites what is Sin.  Paul says in 1 Tim 1: 8,

1Ti 1:8 But we know that the law is good, if a man use it lawfully;

1Ti 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for men stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

1Ti 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.

So, for who is the written law, moral law, 10 Commandments? It is for the wicked, the sinner, the trespasser.  Why?  For who is the MRI? Is it not for those who are sick? Why? It is to diagnose; for what purpose? To condemn so we can punish? No.  It is to convict so the person will go to the doctor for healing.

The commandments were given to expose sin and lead us to a Savior, to convince us of how terrible our condition is, and how we can do nothing to fix it ourselves, so we will stop trying and surrender to the One who has the remedy!  They were given to make Sin unattractive and grace attractive.  Had man been obedient there would have been no need for the law to be given.  Ellen White says,

If man had kept the law of God, as given to Adam after his fall, preserved by Noah, and observed by Abraham, there would have been no necessity for the ordinance of circumcision. And if the descendants of Abraham had kept the covenant, of which circumcision was a sign, they

would never have been seduced into idolatry, nor would it have been necessary for them to suffer a life of bondage in Egypt; they would have kept God's law in mind, and there would have been no necessity for it to be proclaimed from Sinai or engraved upon the tables of stone. And had the people practiced the principles of the Ten Commandments, there would have been no need of

the additional directions given to Moses. {PP 364.2}

Thus, the Gospel can be defined as the good news that through Jesus the law can be written in our heart and mind if only we allow the indwelling Spirit of God to do it.  This is God's desire.  Nothing will please Him more.  Will we allow Him?

Christ Death and the Law

Christ Death and the Law

About 6 months ago the topic of the death of Christ was covered in the lesson.  IT was viewed from the perspective of the Sanctuary.  However, to better understand it we needed to borrow from Paul's writings.  Specifically, we needed to borrow from the Book of Romans.  This commentary was first published on Friday, November 15, 2013

Christ, Our Sacrifice

There are two aspects of sacrifice that shine out in lesson (the one from November 15, 2013): the death and the blood.  The sanctuary had three compartments. In each of them something happened that pointed to Christ as a sacrifice.  Let enumerate them,

1.       Outer court – Passover (from an article in Wikipedia -http://en.wikipedia.org/wiki/Passover_sacrifice#cite_note-JE-2 )

a.       The killing took place in the court of the Temple at Jerusalem, and might be performed by a layman, although the blood had to be caught by a priest, and rows of priests with gold or silver cups in their hands stood in line from the Temple court to the altar, where the blood was sprinkled.

b.      These cups were rounded on the bottom, so that they could not be set down; for in that case the blood might coagulate.

c.       The priest who caught the blood as it dropped from the victim then handed the cup to the priest next to him, receiving from him an empty one, and the full cup was passed along the line until it reached the last priest, who sprinkled its contents on the altar. The lamb was then hung upon special hooks or sticks and skinned; but if the eve of the Passover fell on a Sabbath, the skin was removed down to the breast only.

d.      The abdomen was then cut open, and the fatty portions intended for the altar were taken out, placed in a vessel, salted, and offered by the priest on the altar, while the remaining entrails likewise were taken out and cleansed.

e.      The family would take their lamb home to roast it and eat it according to God's ordinance.

2.       Outer court and Holy Place -  Daily sacrifice

a.       IN this sacrifice the blood was taken in the Holy Place to be sprinkled there.

3.       Outer court and Most Holy Place – day of atonement

a.       In this sacrifice the blood is taken into the Most Holy Place.

In summation, in each event an animal was killed and blood was shed, and sprinkled in certain part of the sanctuary.   Let us look first as the killing of the animal.

I.                    The Death

In all of these sacrifices Christ is prefigured.  They were a representation of what Christ would accomplish at the Cross.  He is the lamb that was slain from the beginning to take away the sin of the World*.  How did He take Sin away?

"He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness; for by His wounds you were healed" (1 Peter 2:24, NASB).

 

This verse is a reference to Isaiah 53.  Here are some excerpts,

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows…

Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Isa 53:6 … and the LORD hath laid on him the iniquity of us all.

Isa 53:7 … he is brought as a lamb to the slaughter, …

Isa 53:8 … he was cut off out of the land of the living: for the transgression of my people was he stricken…

Isa 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, …

Isa 53:11 … by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

 

"Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. 'With His stripes we are healed.'"—The Desire of Ages, p. 25. 

 

It was an exchange: the priceless for the worthless trade.   He died, so we would live.  Ellen White says,

"Nothing less than the death of Christ could make His love efficacious for us. It is only because of His death that we can look with joy to His second coming. His sacrifice is the center of our hope. Upon this we must fix our faith."—Ellen G. White, The Desire of Ages, p. 660.

Simply, in order for humanity to be saved Jesus had to die.  There was no other way.  Paul says,

Heb 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Christ's death reconciles to God.  Paul says in Rom 5:10, "For if, when we were enemies, we were reconciled to God by the death of his Son, …" We are reconciled to live with him.  Let us read Romans 6: 3 – 5,

Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

 

Notice the language: baptize into Jesus, buried with Him, planted together…We were in Him, when he died and resurrected.  And, now we are in Heavenly places in Him (Ephesians 2: 6).

II.                  The Blood

 Genesis 9: 4, Leviticus 17: 11, and Deuteronomy 12: 23 says that the life is on the blood.  Thereore any reference to blood signifies life.  When Jesus says in Mar 14:24 "… This is my blood of the new testament, which is shed for many," it is His life he is pouring.  We read in Hebrews 9,

 

Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemptionfor us.

Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Heb 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

 

Understanding then that the blood is a reference to the life of Jesus which accomplishes our redemption, let us read the following quote from Ellen White,

The law requires righteousness,--a righteous life, a perfect character; and this man has not to give. He cannot meet the claims of God's holy law. But Christ, coming to the earth as man, lived a holy life, and developed a perfect character. These He offers as a free gift to all who will receive them. His life stands for the life of men. Thus they have remission of sins that are past, through the forbearance of God. More than this, Christ imbues men with the attributes of God. He builds up the human character after the similitude of the divine character, a goodly fabric of spiritual strength and beauty. Thus the very righteousness of the law is fulfilled in the believer in Christ. God can "be just, and the justifier of him which believeth in Jesus." Romans 3:26. {DA 762.2}

Let us then allow for His blood to cleanses us, to purge our Sin away, to transform our minds and hearts after the similitude of Christ.

 

--
Raul Diaz
www.wolfsoath.com

Christ and the Sabbath

Sabbath: A Day of Love

(Originally posted on: Friday, February 17, 2012)

A group of young people from the Pentecostal Church in Ethiopia had heard Pastor John a 7^th Day Adventist Preacher - and they put his name up to be a speaker at their camp meeting.  The leaders of the Church were horrified that the young people had asked a Seventh-day Adventist preacher to be their speaker at camp meeting (this was for the youth department).

There was a little bit of discussion and then the leaders said, "Why don't we let God solve the outcome?"  So they agreed to have three days of fasting and prayer.  On the third day, while they were praying together, the leader (our equivalent of Conference President) said, "The Lord has impressed me that the answer should be yes."  So they called Pastor John and he gave a series on the cross and then some of these young people, mainly university students, began coming to the Adventist Church.  And, some of the leaders began coming, and then the Pastor of Church where they had the camp meeting (with a membership of over 800) began coming.  In fact, the whole church began keeping the Sabbath and called themselves "Seventh-day Pentecostals."

The Sabbath School Secretary of the Union saw this Pastor coming out of the church and he said to Pastor John, "Why don't you try to bring these people into our church?"  And I said, "Why don't you ask him?"  (The Pentecostal leader had already told Pastor John why they wouldn't join the Adventist church.).  So, the Pentecostal Pastor said to Pastor John, "Now you are putting me on the spot."  Pastor John said, "No, I want [the other Adventist Pastor] to hear from your own lips why you are not joining our church."  The Pentecostal leader said, "When you Adventists learn to love each other, (like the Pentecostals love each other) we'll join your church."   Unfortunately, The Pentecostal leader saw that the church was divided into factions — tribal and nationals. So, during the Sabbath the worship was segregated, because of prejudice and discrimination That is why he said, "When you Adventists learn to love each other, we will join your church." .  And, the poor Sabbath School Secretary had no answer to give him. 

The Church in Christ day was no different.  They had taken Sabbath rest to mean that God stopped working, but that is not what it meant.  God rested from creating not working.  So, in order to enforce their no working policy during the Sabbath, the Jews had made the Sabbath a burden with their strict rules and requirements.  They turned the Sabbath into a curse instead of a blessing.     

In Desire of Ages pages 206 and 207 Ellen White elaborated upon the difference between the Jewish Sabbath and Jesus' Sabbath says that Jesus had come to "magnify the law, and make it honorable." He was not to lessen its dignity, but to exalt it. The scripture says, "He shall not fail nor be discouraged, till He have set judgment in the earth" (Isaiah 42:21, 4).  He had come to free the Sabbath from those burdensome requirements that had made it a curse instead of a blessing. 

She adds that "it was for this reason He had chosen the Sabbath upon which to perform the act of healing at Bethesda (John 5). He could have healed the sick man as well on any other day of the week; or He might simply have cured him, without bidding him bear away his bed. But this would not have given Him the opportunity He desired. A wise purpose underlay every act of Christ's life on earth. Everything He did was important in itself and in its teaching. Among the afflicted ones at the pool He selected the worst case upon whom to exercise His healing power, and bade the man carry his bed through the city in order to publish the great work that had been wrought upon him. This would raise the question of what it was lawful to do on the Sabbath, and would open the way for Him to denounce the restrictions of the Jews in regard to the Lord's Day, and to declare their traditions void. 

You would think that the healing of a fellow Jew would have made them rejoice, but the Jews were more interested in their rules than the wellbeing of their neighbor.  This hardness of the religious establishment could be seen in the healing of the man blind from birth (John 9). Verse 16 reveals how little mercy they had, 

John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Talk about law without love! 

Ellen White continues saying that Jesus stated to them that the work of relieving the afflicted was in harmony with the Sabbath law. God's angels are ever descending and ascending between heaven and earth to minister to suffering humanity. Jesus declared, "My Father worketh hitherto, and I work." All days are God's, in which to carry out His plans for the human race. If the Jews' interpretation of the law was correct, then Jehovah was at fault, whose work has quickened and upheld every living thing since first He laid the foundations of the earth; then He who pronounced His work good, and instituted the Sabbath to commemorate its completion, must put a period to His labor, and stop the never-ending routine of the universe.  Should God forbid nature from continuing it's never ending work from which all men benefit?  In such a case, men would faint and die. 

And man also has a work to perform on this day. The necessities of life must be attended to, the sick must be cared for, and the wants of the needy must be supplied. He will not be held guiltless who neglects to relieve suffering on the Sabbath. God's holy rest day was made for man, and acts of mercy are in perfect harmony with its intent. God does not desire His creatures to suffer an hour's pain that may be relieved upon the Sabbath or any other day. 

The demands upon God are even greater upon the Sabbath than upon other days. His people then leave their usual employment, and spend the time in meditation and worship. They ask more favors of Him on the Sabbath than upon other days. They demand His special attention. They crave His choicest blessings. God does not wait for the Sabbath to pass before He grants these requests. Heaven's work never ceases, and men should never rest from doing good. The Sabbath is not intended to be a period of useless inactivity. The law forbids secular labor on the rest day of the Lord; the toil that gains a livelihood must cease; no labor for worldly pleasure or profit is lawful upon that day; but as God ceased His labor of creating, and rested upon the Sabbath and blessed it, so man is to leave the occupations of his daily life, and devote those sacred hours to healthful rest, to worship, and to holy deeds. The work of Christ in healing the sick was in perfect accord with the law. It honored the Sabbath.

--
Raul Diaz
www.wolfsoath.com