RR |
Friday, August 24, 2018
A Daily Dose of Grace
Friday, August 17, 2018
Remission
Remission
Throughout my life, I have met several individuals who have had cancer. Some of them had surgery, chemo and radiation, while others utilized natural methods or treatments to get rid of the cancerous tissue. On more than one occasion, the cocktailing of treatments was successful. Despite this however, the physician never stated that the patient was cured. Instead, the pronouncement was that the patient was in remission. Upon hearing this medical phrase, I was initially quite puzzled, and wondered what it meant. What I later discovered was that this idea of remission from disease could give us a window into how God deals with Sin. Let us talk briefly about cancer and remission in its medical context, and afterward, we will make the parallels between Sin, cancer, being in remission and its spiritual application.
Cancer refers to a class of diseases. Therefore, it is unlikely that there will ever be a single "cure for cancer" any more than there will be a single treatment for all infectious diseases. Treatments for cancer include surgery, chemotherapy, radiation therapy, immunotherapy, and monoclonal antibody therapy. There are also natural homeopathic methods as well. The choice of treatment depends upon the location and grade of the tumor, the stage of the disease, as well as the general state of the patient (performance status). There are challenges inherent in some of the treatments that can limit their effectiveness. For example, the effectiveness of chemotherapy is often limited by toxicity to other tissues in the body. Radiation can also damage healthy tissue which can cause other medical issues. Simply stated, complete removal of the cancer without damage to the rest of the body is the goal of treatment. Sometimes this can be accomplished by surgery, but the propensity of tumors to invade adjacent tissues or to spread to distant sites by microscopic metastasis often limits its effectiveness.
This is why physicians say that cancer is in remission and not that a patient no longer has cancer. Remission is a temporary end to the medical signs in all tests, scans, physical exams, and symptoms of an incurable disease. It is the state of absence of disease activity although cancer still may be in the body and may manifest again in the future.
Sin, this side of eternity, is like cancer in that it can be treated, but it does not disappear. As long as we live on this earth, those who live by faith can stop committing Sin; however, their sinful nature is still alive. As long as we live on this Earth, Sin is always a threat. Just as cancer can show its ugly face when and where you least expect it, so can Sin when not held in check. It is always present and always fighting for the mastery. However, as long as we subject ourselves to the treatment of Jesus by His Holy Spirit, Sin will be in remission. This 'remission' is what Peter spoke of in Acts 10:43,
"To Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of Sins."
There is a similar expression in John 3:16, "…that whosoever believeth in Him should not perish, but have everlasting life." The tense of the verb 'believeth' in the Greek is in the continual present tense. Consequently, the passage should read as such, "whosoever continually believes in Him.…" The Greek word here for 'believe' is the same as 'faith'. Thus, the meaning is rendered, "whosoever continually has faith – believes, trusts, and has confidence in…" Therefore, we can see that the remission of Sin comes through believing as does righteousness. Genesis 15:6 has this to say of righteousness and faith in regards to Abraham,
"And he believed in the LORD; and He counted it to him for righteousness."
Furthermore, the Spirit of Prophecy says that "The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain righteousness is through faith" (Ellen G. White, Selected Messages, Book 1, p. 367). So, now we see that there is a relationship between remission of Sin, "not perishing, having everlasting life," and being righteous. Believing causes all three. This simply means that those who are righteous by continually believing, experience remission of Sin, and eventually receive incorrupt and immortal bodies (1 Corinthians 15:53).
In addition, the word righteous is a synonym for just. Therefore, the expression justification by faith means made righteous by continually believing. Paul reminded the Galatians,
"Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified" (Galatians 2:16).
Genuine justification by faith always produces law keeping Christians. Since the law is summed up by, and (fulfilled) in Agape-Love (Romans 10:13), justification by faith always produces people that love God above all things and their neighbor as themselves (Galatians 5:14).
The Lord longs to have a people who completely reflect His character. He has been waiting so long for us. Let's not prolong His agony. Now is the time, today is the day to allow His treatment for Sin to be effective in each of us and let Sin be declared 'in remission'. This will prove our Lord to be good, merciful, just, and victorious.
~Raul Diaz
RR |
Friday, August 10, 2018
A Lesson Learned From A Foreigner
RR |
Friday, August 03, 2018
"THE CONVERSION OF PAUL"
"THE CONVERSION OF PAUL"
Paul Means the Little One
Luke 9:48 "…for he who is least among you all -- he shall be great."
The verse quoted above seems contradictory. However, such are things in the Kingdom of God. A pearl is highly valued and desired. However, its origins are very humble. Something insignificantly small – and undesirable to the clam - causes a lesion within it. The clam, to self-protect, creates a substance with which it covers and isolates the irritant. The final result of this process is a precious pearl. It is in this light that we look at Paul's conversion.
What do we know of Paul before His conversion? We know that he was an old covenant believer of God, filled with religious bigotry, status and pride. Paul says of himself in Acts 22:3, "I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day." He proceeds in Philippians 3:5, I was, "Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee." He was born a Roman citizen according to Acts 22:25 – 28. According to Galatians 1:14, He "…profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers." He was present at Stephen's death and consenting of it according to Acts 7:58 and 8:1. After this, He persecuted the church as we read in Acts 8:3 and 22:4, 5:
Act 8:3 "As for Saul, he made havoc of the church, entering into every house, and haling men and women committed them to prison."
Act 22:4, 5 "And I persecuted this way unto the death, binding and delivering into prisons both men and women. As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished."
Paul's original name was Saul (Acts 13:9). His parents gave him this name because they hoped he would be as great as King Saul (Saul means desired). It seemed Saul did not disappoint his parents. That was until his conversion, when he became a New Covenant believer. After Paul's conversion (Acts 9) Saul changed his name to Paul, which means little one; this was to contrast his name in his life without Christ. After conversion, he no longer pursued greatness but was content to consider Christ as the great and desirable One and he, Paul, was a small one. Indeed, he called himself the least of the Apostles and all saints (1Corinthians 15:9; Ephesians 3:8), the chief of sinners (1Timothy 1:15), and a wretched man (Romans 7:24).
Paul's view of himself is very paradoxical, as the things of God often are. From our human perspective, we consider the little one and least of all of the Apostles as the greatest apostle of all. He was the preeminent evangelist, highly successful at church planting, and the most prolific letter writer. Paul agreed that it looked as though he was great, but then he clarified in 1 Corinthians 15:9-11. Let us read in I Corinthians 15:9, 10 (ESV),
"For I am the least of the apostles, unworthy to be called an apostle because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me."
How did Paul do it? We could argue that it was Paul's energetic personality, along with his educational attainments and excellent training that produced such a worker for Christ. But these things merely enhanced the tool that he was. Sister White has said it is not the abilities which the man possesses or will ever possess that give him success in the work, it is the mighty outworking of the Holy Spirit on the heart through the one who is surrendered. But naturally a man who is well prepared and pays attention to the little things can have a wider sphere of work, than one whose energies and talents are divided, undisciplined or untrained. (See COL, Chapter 25 on Talents). It was the Holy Spirit through Paul that accomplished all these things. Paul completely gave himself to the Holy Spirit's control, and trusted in God's promises and provisions. He was a man of prayer. There are approximately 32 references on prayer in Paul's epistles. These indicate that not only was he a man of prayer, but that he was filled with, and followed the directions of the Holy Spirit (Acts 13:9; Acts 16:6). Paul, who said he was the least of all the apostles, did not disappoint the Lord. Could the same be said of us?
~Raul Diaz
RR |